christened. "Were that all," replied he very gravely, "we would submit cheerfully to baptism, purely in compliance with thy weakness, for we don't condemn any person who uses it; but then we think that those who profess a religion of so holy, so spiritual a nature as that of Christ, ought to abstain to the utmost of their power from the Jewish ceremonies." "O unaccountable!" say I: "what! baptism a Jewish ceremony?" "Yes, my friend," says he, "so truly Jewish, that a great many Jews use the baptism of John to this day. Look into ancient authors, and thou wilt find that John only revived this practice; and that it had been used by the Hebrews, long before his time, in like manner as the Mahometans imitated the Ishmaelites in their pilgrimages to Mecca. Jesus indeed submitted to the baptism of John, as He had suffered Himself to be circumcised; but circumcision and the washing with water ought to be abolished by the baptism of Christ, that baptism of the Spirit, that ablution of the soul, which is the salvation of mankind. Thus the forerunner said, 'I indeed baptise you with water unto repentance; but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptise you with the Holy Ghost and with fire.' Likewise Paul, the great apostle of the Gentiles, writes as follows to the Corinthians, 'Christ sent me not to baptise, but to preach the Gospel;' and indeed Paul never baptised but two persons with water, and that very much against his inclinations. He circumcised his disciple Timothy, and the other disciples likewise circumcised all who were willing to submit to that carnal ordinance. But art thou circumcised?" added he. "I have not the honour to be so," say I. "Well, friend," continues the Quaker, "thou art a Christian without being circumcised, and I am one without being baptised." Thus did this pious man make a wrong but very specious application of four or five texts of Scripture which seemed to favour the tenets of his sect; but at the same time forgot very sincerely an hundred texts which made directly against them. I had more sense than to contest with him, since there is no possibility of convincing an enthusiast. A man should never pretend to inform a lover of his mistress's faults, no more than one who is at law, of the badness of his cause; nor attempt to win over a fanatic by strength of reasoning. Accordingly I waived the subject.
"Well," said I to him, "what sort of a communion have you?" "We have none like that thou hintest at among us," replied he. "How! no communion?" said I. "Only that spiritual one," replied he, "of hearts." He then began again to throw out his texts of Scripture; and preached a most eloquent sermon against that ordinance. He harangued in a tone as though he had been inspired, to prove that the sacraments were merely of human invention, and that the word "sacrament" was not once mentioned in the Gospel. "Excuse," said he, "my ignorance, for I have not employed a
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