Chapter LIV - Page 2

furniture
for fuel forever afterward.

All Chinamen can read, write and cipher with easy facility--pity but all
our petted voters could. In California they rent little patches of
ground and do a deal of gardening. They will raise surprising crops of
vegetables on a sand pile. They waste nothing. What is rubbish to a
Christian, a Chinaman carefully preserves and makes useful in one way or
another. He gathers up all the old oyster and sardine cans that white
people throw away, and procures marketable tin and solder from them by
melting. He gathers up old bones and turns them into manure.
In California he gets a living out of old mining claims that white men
have abandoned as exhausted and worthless--and then the officers come
down on him once a month with an exorbitant swindle to which the
legislature has given the broad, general name of "foreign" mining tax,
but it is usually inflicted on no foreigners but Chinamen. This swindle
has in some cases been repeated once or twice on the same victim in the
course of the same month--but the public treasury was no additionally
enriched by it, probably.

Chinamen hold their dead in great reverence--they worship their departed
ancestors, in fact. Hence, in China, a man's front yard, back yard, or
any other part of his premises, is made his family burying ground, in
order that he may visit the graves at any and all times. Therefore that
huge empire is one mighty cemetery; it is ridged and wringled from its
centre to its circumference with graves--and inasmuch as every foot of
ground must be made to do its utmost, in China, lest the swarming
population suffer for food, the very graves are cultivated and yield a
harvest, custom holding this to be no dishonor to the dead. Since the
departed are held in such worshipful reverence, a Chinaman cannot bear
that any indignity be offered the places where they sleep.
Mr. Burlingame said that herein lay China's bitter opposition to
railroads; a road could not be built anywhere in the empire without
disturbing the graves of their ancestors or friends.

A Chinaman hardly believes he could enjoy the hereafter except his body
lay in his beloved China; also, he desires to receive, himself, after
death, that worship with which he has honored his dead that preceded him.
Therefore, if he visits a foreign country, he makes arrangements to have
his bones returned to China in case he dies; if he hires to go to a
foreign country on a labor contract, there is always a stipulation that
his body shall be taken back to China if he dies; if the government sells
a gang of Coolies to a foreigner for the usual five-year term, it is
specified in the contract that their bodies shall be restored to China in
case of death. On the Pacific coast the Chinamen all belong to one or