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    Ch. 1- Saint Michiel de la Mer del Peril

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    The Archangel loved heights. Standing on the summit of the tower
    that crowned his church, wings upspread, sword uplifted, the devil
    crawling beneath, and the cock, symbol of eternal vigilance, perched
    on his mailed foot, Saint Michael held a place of his own in heaven
    and on earth which seems, in the eleventh century, to leave hardly
    room for the Virgin of the Crypt at Chartres, still less for the
    Beau Christ of the thirteenth century at Amiens. The Archangel
    stands for Church and State, and both militant. He is the conqueror
    of Satan, the mightiest of all created spirits, the nearest to God.
    His place was where the danger was greatest; therefore you find him
    here. For the same reason he was, while the pagan danger lasted, the
    patron saint of France. So the Normans, when they were converted to
    Christianity, put themselves under his powerful protection. So he
    stood for centuries on his Mount in Peril of the Sea, watching
    across the tremor of the immense ocean,-immensi tremor oceani,-as
    Louis XI, inspired for once to poetry, inscribed on the collar of
    the Order of Saint Michael which he created. So soldiers, nobles,
    and monarchs went on pilgrimage to his shrine; so the common people
    followed, and still follow, like ourselves.

    The church stands high on the summit of this granite rock, and on
    its west front is the platform, to which the tourist ought first to
    climb. From the edge of this platform, the eye plunges down, two
    hundred and thirty-five feet, to the wide sands or the wider ocean,
    as the tides recede or advance, under an infinite sky, over a
    restless sea, which even we tourists can understand and feel without
    books or guides; but when we turn from the western view, and look at
    the church door, thirty or forty yards from the parapet where we
    stand, one needs to be eight centuries old to know what this mass of
    encrusted architecture meant to its builders, and even then one must
    still learn to feel it. The man who wanders into the twelfth century
    is lost, unless he can grow prematurely young.

    One can do it, as one can play with children. Wordsworth, whose
    practical sense equalled his intuitive genius, carefully limited us
    to "a season of calm weather," which is certainly best; but granting
    a fair frame of mind, one can still "have sight of that immortal

    sea" which brought us hither from the twelfth century; one can even
    travel thither and see the children sporting on the shore. Our sense
    is partially atrophied from disuse, but it is still alive, at least
    in old people, who alone, as a class, have the time to be young.

    One needs only to be old enough in order to be as young as one will.
    From the top of this Abbey Church one looks across the bay to
    Avranches, and
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