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    Ch. 9 - The Legendary Windows

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    One's first visit to a great cathedral is like one's first visit to
    the British Museum; the only intelligent idea is to follow the order
    of time, but the museum is a chaos in time, and the cathedral is
    generally all of one and the same time. At Chartres, after finishing
    with the twelfth century, everything is of the thirteenth. To catch
    even an order in time, one must first know what part of the
    thirteenth-century church was oldest. The books say it was the
    choir. After the fire of 1194, the pilgrims used the great crypt as
    a church where services were maintained; but the builders must have
    begun with the central piers and the choir, because the choir was
    the only essential part of the church. Nave and transepts might be
    suppressed, but without a choir the church was useless, and in a
    shrine, such as Chartres, the choir was the whole church. Toward the
    choir, then, the priest or artist looks first; and, since dates are
    useful, the choir must be dated. The same popular enthusiasm, which
    had broken out in 1145, revived in 1195 to help the rebuilding; and
    the work was pressed forward with the same feverish haste, so that
    ten years should have been ample to provide for the choir, if for
    nothing more; and services may have been resumed there as early as
    the year 1206; certainly in 1210. Probably the windows were designed
    and put in hand as soon as the architect gave the measurements, and
    any one who intended to give a window would have been apt to choose
    one of the spaces in the apse, in Mary's own presence, next the
    sanctuary.

    The first of the choir windows to demand a date is the Belle-
    Verriere, which is commonly classed as early thirteenth-century, and
    may go with the two windows next it, one of which--the so-called
    Zodiac window--bears a singularly interesting inscription: "COMES
    TEOBALDUS DAT...AD PRECES COMIXIS PTICENSIS." If Shakespeare could
    write the tragedy of "King John," we cannot admit ourselves not to
    have read it, and this inscription might be a part of the play. The
    "pagus perticensis" lies a short drive to the west, some fifteen or
    twenty miles on the road to Le Mans, and in history is known as the
    Comte du Perche, although its memory is now preserved chiefly by its
    famous breed of Percheron horses. Probably the horse also dates from
    the crusades, and may have carried Richard Coeur-de-Lion, but in any
    case the count of that day was a vassal of Richard, and one of his

    intimate friends, whose memory is preserved forever by a single line
    in Richard's prison-song:--

    Mes compaignons cui j'amoie et cui j'aim,
    Ces dou Caheu et ces dou Percherain.

    In 1194, when Richard Coeur-de-Lion wrote these verses, the Comte du
    Perche was Geoffrey III, who had
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