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    Chapter XXXI. The Grammar of Science (1903) - Page 2

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    scientific lawgivers of Unity into the open; but Karl Pearson was the first to pen them up for slaughter in the schools. The phrase is not stronger than that with which the "Grammar of Science" challenged the fight: "Anything more hopelessly illogical than the statements with regard to Force and Matter current in elementary textbooks of science, it is difficult to imagine," opened Mr. Pearson, and the responsible author of the "elementary textbook," as he went on to explain, was Lord Kelvin himself. Pearson shut out of science everything which the nineteenth century had brought into it. He told his scholars that they must put up with a fraction of the universe, and a very small fraction at that -- the circle reached by the senses, where sequence could be taken for granted -- much as the deep-sea fish takes for granted the circle of light which he generates. "Order and reason, beauty and benevolence, are characteristics and conceptions which we find solely associated with the mind of man." The assertion, as a broad truth, left one's mind in some doubt of its bearing, for order and beauty seemed to be associated also in the mind of a crystal, if one's senses were to be admitted as judge; but the historian had no interest in the universal truth of Pearson's or Kelvin's or Newton's laws; he sought only their relative drift or direction, and Pearson went on to say that these conceptions must stop: "Into the chaos beyond sense-impressions we cannot scientifically project them." We cannot even infer them: "In the chaos behind sensations, in the 'beyond' of sense-impressions, we cannot infer necessity, order or routine, for these are concepts formed by the mind of man on this side of sense-impressions"; but we must infer chaos: "Briefly chaos is all that science can logically assert of the supersensuous." The kinetic theory of gas is an assertion of ultimate chaos. In plain words, Chaos was the law of nature; Order was the dream of man.

    No one means all he says, and yet very few say all they mean, for words are slippery and thought is viscous; but since Bacon and Newton, English thought had gone on impatiently protesting that no one must try to know the unknowable at the same time that every one went on thinking about it. The result was as chaotic as kinetic gas; but with the thought a historian had nothing to do. He sought only its direction. For himself he knew, that, in spite of all the Englishmen that ever lived, he would be forced to enter supersensual chaos if he meant to find out what became of British science -- or indeed of any other science. From Pythagoras to Herbert Spencer, every one had done it, although commonly science had explored an ocean which it preferred to regard as Unity or a Universe, and called Order. Even Hegel, who taught that every notion included its own negation, used the negation only to reach a "larger synthesis," till he reached the
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