The Third Treatise - Page 2

take all homage I can pay.

CHAPTER I.

In the preceding treatise is described how my second Love took its
rise from the compassionate countenance of a Lady; which Love, finding
my Soul inclined to its ardour, after the manner of fire, was kindled
from a slight spark into a great flame; so that not only during my
waking hours, but during sleep, its light threw many a vision into my
mind. And how great the desire which Love excited to behold this Lady,
it would be impossible either to tell or to make understood. And not
only of her was I thus desirous, but of all those persons who had any
nearness to her, either as acquaintances or as relations. Oh! how many
were the nights, when the eyes of other persons were closed in sleep,
that mine, wide open, gazed fixedly upon the tabernacle of my Love.

And as the rapidly increasing fire must of necessity be seen, it being
impossible for fire to remain hidden, the desire seized me to speak of
the Love that I could no longer restrain within me. And although I
could receive but little help from my own counsel, yet, inasmuch as,
either from the will of Love or from my own promptness, I drew nigh to
it many times, I deliberated, and I saw that, in speaking of Love,
there could be no more beautiful nor more profitable speech than that
which commends the beloved person. And in this deliberation three
reasons assisted me. One of them was self-love, which is the source of
all the rest, as every one sees. For there is no more lawful nor more
courteous way of doing honour to one's self than by doing honour to
one's friend; and, since friendship cannot exist between the unlike,
wherever one sees friendship, likeness is understood; and wherever
likeness is understood, thither runs public praise or blame. And from
this reason two great lessons may be learnt: the one is, never to wish
that any vicious man should seem your friend, for in that case a bad
opinion is formed of him who has made the evil man his friend; the
other is, that no one ought to blame his friend publicly, because, if
you consider well the aforesaid reason, he but points to himself with
his finger in his eye.

The second reason was the desire for the duration of this friendship;
wherefore it is to be known, as the Philosopher says in the ninth book
of the Ethics, in the friendship of persons of unequal position it is
requisite, for the preservation of that friendship, for a certain
proportion to exist between them, which may reduce the dissimilarity
to a similarity, as between the master and the servant. For, although
the servant cannot render the same benefit to the master that is
conferred on him, yet he ought to render the best that he can, with so
much solicitude and freewill that that which