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Chapter XXVII. Ronald Comes of Age - Page 2
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'I know what you're going to say,' she went on, looking up at him rebelliously. 'I know what you're going to say every bit as well as if you'd said it. You're one of these city missionary sort of people, you are; and you're going to tell me it's awfully wicked of me to try and destroy myself, and ain't I afraid of a terrible hereafter! Ugh! I hate and detest all that mummery.'
Ronald looked down upon her in return with a sort of silent wondering pity. 'Awfully wicked,' he said slowly, 'awfully wicked! How meaningless! How incomprehensible! Awfully wicked to be friendless, or poor, or wretched, or unhappy! Awfully wicked to be driven by despair, or by heartlessness, to such a pitch of misery or frenzy that you want to fling yourself wildly into the river, only to be out of it all, anywhere, in a minute! Why you poor, unhappy girl, how on earth can you possibly help it?'
There was something in the tone of his earnest voice that melted for a moment even Selah Briggs's pride and vehemence. It was very impertinent of him to try and interfere with her purely personal business, no doubt, but he seemed to do so in a genuinely kindly rather than in a fussy interfering spirit. At any rate he didn't begin by talking to her that horrid cant about the attempt to commit suicide being so extremely wicked! If he had done that, Selah would have felt it was not only an unwarrantable intrusion upon her liberty of action, but a grotesque insult to her natural intelligence as well.
'I've a right to drown myself if I choose,' she faltered out, leaning faintly as she spoke against the parapet, 'and nobody else has any possible right to hinder or prevent me. If you people make laws against my rights in that matter, I shall set your laws aside whenever and wherever it happens to suit my personal convenience.'
'Exactly so,' Ronald answered, in the same tone of gentle and acquiescent persuasion. 'I quite agree with you. It's as clear as daylight that every individual human being has a perfect right to put an end to his own life whenever it becomes irksome or unpleasant to him; and nobody else has any right whatever to interfere with him. The prohibitions that law puts upon our freedom in that respect are only of a piece with the other absurd restrictions of our existing unchristian legislation--as opposed to the spirit of the Word as the old rule that made us bury a suicide at four cross roads with a hideously barbarous and brutal ceremonial. They're all mere temporary survivals from a primitive paganism: the truth shall make us free. But though we mayn't rightly interfere, we may surely inquire in a brotherly spirit of interest, whether it isn't possible for us to make life less irksome for those who, unhappily, want to get rid of it. After all, the causes of our discontent are often quite removable. Tell me, at
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