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"The moment we begin to fear the opinions of others and hesitate to tell the truth that is in us, and from motives of policy are silent when we should speak, the divine floods of light and life no longer flow into our souls."
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Chapter 19
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petals, a very great event occurred in her history. She received
an invitation to go and stop with some friends in the country.
The poor child's life had been in a sense so uneventful that the
bare prospect of this visit filled her soul beforehand with
tremulous anticipation. To be sure, Dolly Barton had always lived
in the midmost centre of the Movement in London; she had known
authors, artists, socialists, the cream of our race; she had been
brought up in close intercourse with the men and women who are
engaged in revolutionizing and remodelling humanity. But this very
fact that she had always lived in the Thick of Things made a change
to the Thin of Things only by so much the more delicious and
enchanting. Not that Dolores had not seen a great deal, too, of
the country. Poor as they were, her mother had taken her to cheap
little seaside nooks for a week or two of each summer; she had made
pilgrimages almost every Sunday in spring or autumn to Leith Hill
or Mapledurham; she had even strained her scanty resources to the
utmost to afford Dolly an occasional outing in the Ardennes or in
Normandy. But what gave supreme importance to this coming visit
was the special fact that Dolly was now for the first time in her
life to find herself "in society."
Among the friends she had picked up at her Marylebone day-school
were two west-country girls, private boarders of the
head-mistress's, who came from the neighborhood of Combe Neville in
Dorset. Their name was Compson, and their father was rector of their
native village, Upcombe. Dolly liked them very much, and was proud
of their acquaintance, because they were reckoned about the most
distinguished pupils in the school, their mother being the niece of
a local viscount. Among girls in middle-class London sets, even so
remote a connection with the title-bearing classes is counted for a
distinction. So when Winnie Compson asked Dolly to go and stop with
her at her father's rectory during three whole weeks of the summer
holidays, Dolly felt that now at last by pure force of native worth
she was rising to her natural position in society. It flattered her
that Winnie should select her for such an honor.
The preparations for that visit cost Dolly some weeks of thought
and effort. The occasion demanded it. She was afraid she had no
frocks good enough for such a grand house as the Compsons.
"Grand" was indeed a favorite epithet of Dolly's; she applied it
impartially to everything which had to do, as she conceived, with
the life of the propertied and privileged classes. It was a word
at once of cherished and revered meaning--the shibboleth of
her religion. It implied to
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