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    20. The Recipe For Genius

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    Let us start fair by frankly admitting that the genius, like the poet,
    is born and not made. If you wish to apply the recipe for producing him,
    it is unfortunately necessary to set out by selecting beforehand his
    grandfathers and grandmothers, to the third and fourth generation of
    those that precede him. Nevertheless, there _is_ a recipe for the
    production of genius, and every actual concrete genius who ever yet
    adorned or disgraced this oblate spheroid of ours has been produced, I
    believe, in strict accordance with its unwritten rules and unknown
    regulations. In other words, geniuses don't crop up irregularly
    anywhere, 'quite promiscuous like'; they have their fixed laws and their
    adequate causes: they are the result and effect of certain fairly
    demonstrable concatenations of circumstance: they are, in short, a
    natural product, not a _lusus naturæ_. You get them only under sundry
    relatively definite and settled conditions; and though it isn't
    (unfortunately) quite true that the conditions will always infallibly
    bring forth the genius, it is quite true that the genius can never be
    brought forth at all without the conditions. Do men gather grapes of
    thorns, or figs of thistles? No more can you get a poet from a family of
    stockbrokers who have intermarried with the daughters of an eminent
    alderman, or make a philosopher out of a country grocer's eldest son
    whose amiable mother had no soul above the half-pounds of tea and
    sugar.

    In the first place, by way of clearing the decks for action, I am going
    to start even by getting rid once for all (so far as we are here
    concerned) of that famous but misleading old distinction between genius
    and talent. It is really a distinction without a difference. I suppose
    there is probably no subject under heaven on which so much high-flown
    stuff and nonsense has been talked and written as upon this well-known
    and much-debated hair-splitting discrimination. It is just like that
    other great distinction between fancy and imagination, about which poets
    and essayists discoursed so fluently at the beginning of the present
    century, until at last one fine day the world at large woke up suddenly
    to the unpleasant consciousness that it had been wasting its time over a

    non-existent difference, and that fancy and imagination were after all
    absolutely identical. Now, I won't dogmatically assert that talent and
    genius are exactly one and the same thing; but I do assert that genius
    is simply talent raised to a slightly higher power; it differs from it
    not in kind but merely in degree: it is talent at its best. There is no
    drawing a hard-and-fast line of demarcation between the two. You might
    just as well try to classify all mankind into tall men and short men,
    and then endeavour to
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