Chapter 11 - Page 2

not their author."

Tarzan saw that Ko-tan was not entirely convinced of his duplicity as was evidenced by his palpable design to play safe.

"Let not your warriors seize me," he said to Ko-tan, "lest Jad-ben-Otho, mistaking their intention, strike them dead." The effect of his words was immediate upon the men in the front rank of those who faced him, each seeming suddenly to acquire a new modesty that compelled him to self-effacement behind those directly in his rear--a modesty that became rapidly contagious.

The ape-man smiled. "Fear not," he said, "I will go willingly to the audience chamber to face the blasphemers who accuse me."

Arrived at the great throneroom a new complication arose. Ko-tan would not acknowledge the right of Lu-don to occupy the apex of the pyramid and Lu-don would not consent to occupying an inferior position while Tarzan, to remain consistent with his high claims, insisted that no one should stand above him, but only to the ape-man was the humor of the situation apparent.

To relieve the situation Ja-don suggested that all three of them occupy the throne, but this suggestion was repudiated by Ko-tan who argued that no mortal other than a king of Pal-ul-don had ever sat upon the high eminence, and that furthermore there was not room for three there.

"But who," said Tarzan, "is my accuser and who is my judge?"

"Lu-don is your accuser," explained Ko-tan.

"And Lu-don is your judge," cried the high priest.

"I am to be judged by him who accuses me then," said Tarzan. "It were better to dispense then with any formalities and ask Lu-don to sentence me." His tone was ironical and his sneering face, looking straight into that of the high priest, but caused the latter's hatred to rise to still greater proportions.

It was evident that Ko-tan and his warriors saw the justice of Tarzan's implied objection to this unfair method of dispensing justice. "Only Ko-tan can judge in the throneroom of his palace," said Ja-don, "let him hear Lu-don's charges and the testimony of his witnesses, and then let Ko-tan's judgment be final."

Ko-tan, however, was not particularly enthusiastic over the prospect of sitting in trial upon one who might after all very possibly be the son of his god, and so he temporized, seeking for an avenue of escape. "It is purely a religious matter," he said, "and it is traditional that the kings of Pal-ul-don interfere not in questions of the church."

"Then let the trial be held in the temple," cried one of the chiefs, for the warriors were as anxious as their king to be relieved of all responsibility in the matter. This suggestion was more than satisfactory to the high priest who inwardly condemned himself for not having thought of it before.

"It is true," he said, "this man's sin is against the temple. Let him be dragged thither then for trial."

"The son of