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9- Princes Amgiad and Assad - Page 2
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through, "is this the fidelity thou owest thy master and thy
king?" At these words he drew his sabre and cut off his head.
Having done this in a transport of anger he ran to the princess
Badoura his mother, shewed her the letter, told her the contents
of it, and from whom it came. Instead of hearkening to him, she
fell into a passion, and said, "Son, it is all a calumny and
imposture; queen Haiatalnefous is a very discreet princess, and
you are very bold to talk to me against her." The prince, enraged
at his mother, exclaimed, "You are both equally wicked, and were
it not for the respect I owe my father, this day should have been
the last of Haiatalnefous's life."
Queen Badoura might have imagined by the example of her son
Amgiad, that prince Assad, who was not less virtuous, would not
receive more favourably a declaration of love, similar to that
which had been made to his brother. Yet that did not hinder her
persisting in her abominable design; she, the next day, wrote him
a letter, which she entrusted to an old woman who had access to
the palace, to convey to him.
The old woman watched her opportunity to put it into his hands as
he was coming from the council-chamber, where he presided that
day in his turn. The prince took it, and reading it, fell into
such a rage, that, without giving himself time to finish it, he
drew his sabre and punished the old woman as she deserved. He ran
immediately to the apartment of his mother queen Haiatalnefous,
with the letter in his hand: he would have shewn it to her, but
she did not give him time, crying out, "I know what you mean; you
are as impertinent as your brother Amgiad: be gone, and never
come into my presence again."
Assad stood as one thunder-struck at these words, so little
expected. He was so enraged, that he had like to have given fatal
demonstrations of his anger; but he contained himself, and
withdrew without making any reply, fearing if he stayed he might
say something unworthy the greatness of his soul. Amgiad had not
mentioned to him the letter which he had received the preceding
day; and finding by what his mother had said to him that she was
altogether as criminal as queen Haiatalnefous, he went to his
brother, to chide him for not communicating the hated secret to
him, and to mingle his own sorrow with his.
The two queens, rendered desperate by finding in the two princes
such virtue as should have made them look inwardly on themselves,
renounced all sentiments of nature and of mothers and conspired
together to destroy them. They made their women believe the two
princes had attempted their virtue: they counterfeited the matter
to
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