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4- The Story of Abou Hassan
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In the reign of the caliph Haroon al Rusheed, there lived at
Bagdad a very rich merchant, who, having married a woman advanced
in years, had but one son, whom he named Abou Hassan, and
educated with great restraint: when his son was thirty years old,
the merchant dying, left him his sole heir, and master of great
riches, amassed together by much frugality and close application
to business. Abou Hassan, whose views and inclinations were very
different from those of his father, determined to make another
use of his wealth; for as his father had never allowed him any
money but what was just necessary for subsistence, and he had
always envied those young persons of his age who wanted for
nothing, and who debarred themselves from none of those pleasures
to which youth are so much addicted, he resolved in his turn to
distinguish himself by extravagancies proportionable to his
fortune. To this end he divided his riches into two parts; with
one half he bought houses in town, and land in the country, with
a resolution never to touch the income of his real estate, which
was considerable enough to live upon .very handsomely, but lay it
all by as he received it. With the other half, which consisted of
ready money, he designed to make himself amends for the time he
had lost by the severe restraint in which his father had always
kept him.
With this intent, Abou Hassan formed a society with youths of his
own age and condition, who thought of nothing but how to make
their time pass agreeably. Every day he gave them splendid
entertainments, at which the most delicate viands were served up,
and the most exquisite wines flowed in profusion, while concerts
of the best vocal and instrumental music by performers of both
sexes heightened their pleasures, and this young band of
debauchees with the glasses in their hands, joined their songs
with the music. These feasts were accompanied by ballets, for
which the best dancers of both sexes were engaged. These
entertainments, renewed every day, were so expensive to Abou
Hassan, that he could not support the extravagance above a year:
and the great sum which he had appropriated to this prodigality
and the year ended together. As soon as he discontinued keeping
this table, his friends forsook him; whenever they saw him they
avoided him, and if by chance he met any of them, and went to
stop them, they always excused themselves on some presence or
other.
Abou Hassan was more affected by this behaviour of his friends,
who had forsaken him so basely and ungratefully, after all the
protestations they had made him, of inviolable attachment, than
by the loss of all the money he had so foolishly squandered.
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