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    The Book of Religion by Separation

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    The Book of Religion by Separation from the Qualities

    Krishna.
    Yet farther will I open unto thee
    This wisdom of all wisdoms, uttermost,
    The which possessing, all My saints have passed
    To perfectness. On such high verities
    Reliant, rising into fellowship
    With Me, they are not born again at birth
    Of Kalpas, nor at Pralyas suffer change!

    This Universe the womb is where I plant
    Seed of all lives! Thence, Prince of India, comes
    Birth to all beings! Whoso, Kunti's Son!
    Mothers each mortal form, Brahma conceives,
    And I am He that fathers, sending seed!

    Sattwan, Rajas, and Tamas, so are named
    The qualities of Nature, "Soothfastness,"
    "Passion," and "Ignorance." These three bind down
    The changeless Spirit in the changeful flesh.
    Whereof sweet "Soothfastness," by purity
    Living unsullied and enlightened, binds
    The sinless Soul to happiness and truth;
    And Passion, being kin to appetite,
    And breeding impulse and propensity,
    Binds the embodied Soul, O Kunti's Son!
    By tie of works. But Ignorance, begot
    Of Darkness, blinding mortal men, binds down
    Their souls to stupor, sloth, and drowsiness.
    Yea, Prince of India! Soothfastness binds souls
    In pleasant wise to flesh; and Passion binds
    By toilsome strain; but Ignorance, which blots
    The beams of wisdom, binds the soul to sloth.
    Passion and Ignorance, once overcome,
    Leave Soothfastness, O Bharata! Where this
    With Ignorance are absent, Passion rules;
    And Ignorance in hearts not good nor quick.
    When at all gateways of the Body shines
    The Lamp of Knowledge, then may one see well
    Soothfastness settled in that city reigns;
    Where longing is, and ardour, and unrest,
    Impulse to strive and gain, and avarice,
    Those spring from Passion--Prince!--engrained; and where
    Darkness and dulness, sloth and stupor are,
    'Tis Ignorance hath caused them, Kuru Chief!

    Moreover, when a soul departeth, fixed
    In Soothfastness, it goeth to the place--
    Perfect and pure--of those that know all Truth.
    If it departeth in set habitude
    Of Impulse, it shall pass into the world
    Of spirits tied to works; and, if it dies
    In hardened Ignorance, that blinded soul
    Is born anew in some unlighted womb.


    The fruit of Soothfastness is true and sweet;
    The fruit of lusts is pain and toil; the fruit
    Of Ignorance is deeper darkness. Yea!
    For Light brings light, and Passion ache to have;
    And gloom, bewilderments, and ignorance
    Grow forth from Ignorance. Those of the first
    Rise ever higher; those of the second mode
    Take a mid place; the darkened souls sink back
    To lower deeps, loaded with witlessness!

    When, watching life, the living man perceives
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