Introduction - Page 2

literature of nations to whom the Celtic languages were utterly unknown. Whence then came these internal marks, and these proper names of persons and places, the features of a story usually of earliest date and least likely to change?

These romances were found in England, France, Germany, Norway, Sweden, and even Iceland, as early as the beginning of the thirteenth and end of the twelfth century. The Germans, who propagated them through the nations of the North, derived them certainly from France. Robert Wace published his Anglo-Norman Romance of the Brut d'Angleterre about 1155. Sir Tristan was written in French prose in 1170; and The Chevalier au Lion, Chevalier de l'Epee, and Sir Lancelot du Lac, in metrical French, by Chrestien de Troyes, before 1200.

From these facts it is to be argued that the further back these romances are traced, the more clearly does it appear that they spread over the Continent from the North-west of France. The older versions, it may be remarked, are far more simple than the later corruptions. In them there is less allusion to the habits and usages of Chivalry, and the Welsh names and elements stand out in stronger relief. It is a great step to be able to trace the stocks of these romances back to Wace, or to his country and age. For Wace's work was not original. He himself, a native of Jersey, appears to have derived much of it from the "Historia Britonum" of Gruffydd ab Arthur, commonly known as "Geoffrey of Monmouth," born 1128, who himself professes to have translated from a British original. It is, however, very possible that Wace may have had access, like Geoffrey, to independent sources of information.

To the claims set up on behalf of Wace and Geoffrey, to be regarded as the channels by which the Cymric tales passed into the Continental Romance, may be added those of a third almost contemporary author. Layamon, a Saxon priest, dwelling, about 1200, upon the banks of the upper Severn, acknowledges for the source of his British history, the English Bede, the Latin Albin, and the French Wace. The last-named however is by very much his chief, and, for Welsh matters, his only avowed authority. His book, nevertheless, contains a number of names and stories relating to Wales, of which no traces appear in Wace, or indeed in Geoffrey, but which he was certainly in a very favourable position to obtain for himself. Layamon, therefore, not only confirms Geoffrey in some points, but it is clear, that, professing to follow Wace, he had independent access to the great body of Welsh literature then current. Sir F. Madden has put this matter very clearly, in his recent edition of Layamon. The Abbe de la Rue, also, was of opinion that Gaimar, an Anglo-Norman, in the reign of Stephen, usually regarded as a translator of Geoffrey of Monmouth, had access to a Welsh independent authority.

In addition to these, is to be mentioned the English version of Sir Tristrem, which