Chapter 14 - Page 2

the otter-skin, and set it on its feet, and they must cover it over utterly with gold: but when this was done then Hreidmar came forth, and beheld yet one of the muzzle hairs, and bade them cover that withal; then Odin drew the ring, Andvari's loom, from his hand, and covered up the hair therewith; then sang Loki--

"'Gold enow, gold enow,
A great weregild, thou hast,
That my head in good hap I may hold;
But thou and thy son
Are naught fated to thrive,
The bane shall it be of you both.'

"Thereafter," says Regin, "Fafnir slew his father and murdered him, nor got I aught of the treasure, and so evil he grew, that he fell to lying abroad, and begrudged any share in the wealth to any man, and so became the worst of all worms, and ever now lies brooding upon that treasure: but for me, I went to the king and became his master-smith; and thus is the tale told of how I lost the heritage of my father, and the weregild for my brother."

So spake Regin; but since that time gold is called Ottergild, and for no other cause than this.

But Sigurd answered, "Much hast thou lost, and exceeding evil have thy kinsmen been! But now, make a sword by thy craft, such a sword as that none can be made like unto it; so that I may do great deeds therewith, if my heart avail thereto, and thou wouldst have me slay this mighty dragon."

Regin says, "Trust me well herein; and with that same sword shalt thou slay Fafnir."

ENDNOTES:

[1] Waterfall (Ice. "foss", "fors").

[2] Ran is the goddess of the sea, wife of Aegir. The otter was held sacred by Norsefolk and figures in the myth and legend of most races besides; to this day its killing is held a great crime by the Parsees (Haug. "Religion of the Parsees", page 212). Compare penalty above with that for killing the Welsh king's cat ("Ancient Laws and Institutes of Wales". Ed., Aneurin Owen. Longman, London, 1841, 2 vols. 8vo).