Chapter 4 - Page 2

He commenced by questioning Mumga, who was very old and had seen many strange things in her long life; but Mumga, being an ape, had a faculty for recalling the trivial. That time when Gunto mistook a sting-bug for an edible beetle had made more impression upon Mumga than all the innumerable manifestations of the greatness of God which she had witnessed, and which, of course, she had not understood.

Numgo, overhearing Tarzan's questions, managed to wrest his attention long enough from the diversion of flea hunting to advance the theory that the power which made the lightning and the rain and the thunder came from Goro, the moon. He knew this, he said, because the Dum-Dum always was danced in the light of Goro. This reasoning, though entirely satisfactory to Numgo and Mumga, failed fully to convince Tarzan. However, it gave him a basis for further investigation along a new line. He would investigate the moon.

That night he clambered to the loftiest pinnacle of the tallest jungle giant. The moon was full, a great, glorious, equatorial moon. The ape-man, upright upon a slender, swaying limb, raised his bronzed face to the silver orb. Now that he had clambered to the highest point within his reach, he discovered, to his surprise, that Goro was as far away as when he viewed him from the ground. He thought that Goro was attempting to elude him.

"Come, Goro!" he cried, "Tarzan of the Apes will not harm you!" But still the moon held aloof.

"Tell me," he continued, "if you be the great king who sends Ara, the lightning; who makes the great noise and the mighty winds, and sends the waters down upon the jungle people when the days are dark and it is cold. Tell me, Goro, are you God?"

Of course he did not pronounce God as you or I would pronounce His name, for Tarzan knew naught of the spoken language of his English forbears; but he had a name of his own invention for each of the little bugs which constituted the alphabet. Unlike the apes he was not satisfied merely to have a mental picture of the things he knew, he must have a word descriptive of each. In reading he grasped a word in its entirety; but when he spoke the words he had learned from the books of his father, he pronounced each according to the names he had given the various little bugs which occurred in it, usually giving the gender prefix for each.

Thus it was an imposing word which Tarzan made of God. The masculine prefix of the apes is bu, the feminine mu; g Tarzan had named la, o he pronounced tu, and d was mo. So the word God evolved itself into bulamutumumo, or, in English, he-g-she-o-she-d.

Similarly he had arrived at a strange and wonderful spelling of his own name. Tarzan is derived from the two ape words tar and zan, meaning white skin. It was given him by his foster mother, Kala, the great she-ape. When Tarzan first put it into the written language of his own people he had not yet chanced upon either white or