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    Chapter 20

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    For a moment Tarzan thought that by some strange freak of fate a miracle had saved him, but when he realized the ease with which the girl had, single-handed, beaten off twenty gorilla-like males, and an instant later, as he saw them again take up their dance about him while she addressed them in a singsong monotone, which bore every evidence of rote, he came to the conclusion that it was all but a part of the ceremony of which he was the central figure.

    After a moment or two the girl drew a knife from her girdle, and, leaning over Tarzan, cut the bonds from his legs. Then, as the men stopped their dance, and approached, she motioned to him to rise. Placing the rope that had been about his legs around his neck, she led him across the courtyard, the men following in twos.

    Through winding corridors she led, farther and farther into the remoter precincts of the temple, until they came to a great chamber in the center of which stood an altar. Then it was that Tarzan translated the strange ceremony that had preceded his introduction into this holy of holies.

    He had fallen into the hands of descendants of the ancient sun worshippers. His seeming rescue by a votaress of the high priestess of the sun had been but a part of the mimicry of their heathen ceremony--the sun looking down upon him through the opening at the top of the court had claimed him as his own, and the priestess had come from the inner temple to save him from the polluting hands of worldlings-- to save him as a human offering to their flaming deity.

    And had he needed further assurance as to the correctness of his theory he had only to cast his eyes upon the brownish- red stains that caked the stone altar and covered the floor in its immediate vicinity, or to the human skulls which grinned from countless niches in the towering walls.

    The priestess led the victim to the altar steps. Again the galleries above filled with watchers, while from an arched doorway at the east end of the chamber a procession of females filed slowly into the room. They wore, like the men, only skins of wild animals caught about their waists with rawhide belts or chains of gold; but the black masses of their hair were incrusted with golden headgear composed of many circular and oval pieces of gold ingeniously held together to form a metal cap from which depended at each side of the head, long strings of oval pieces falling to the waist.

    The females were more symmetrically proportioned than the males, their features were much more perfect, the shapes of their heads and their large, soft, black eyes denoting far greater intelligence and humanity than was possessed by their lords and masters.

    Each priestess bore two golden cups, and as they formed in line along one side of the altar the men formed opposite them, advancing and taking each a cup from the female opposite. Then the chant began once more, and presently from a dark passageway
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