Chapter 6 - Page 2

creditors, the rudeness of the railway servants, the inconveniences of the passport system, the expensive and unwholesome food in the refreshment-rooms, the general rudeness and coarseness in social intercourse -- all this, and a great deal more which would take too long to reckon up, affects me as much as any working man who is famous only in his alley. In what way, does my exceptional position find expression? Admitting that I am celebrated a thousand times over, that I am a hero of whom my country is proud. They publish bulletins of my illness in every paper, letters of sympathy come to me by post from my colleagues, my pupils, the general public; but all that does not prevent me from dying in a strange bed, in misery, in utter loneliness. Of course, no one is to blame for that; but I in my foolishness dislike my popularity. I feel as though it had cheated me.

At ten o'clock I fall asleep, and in spite of the tic I sleep soundly, and should have gone on sleeping if I had not been awakened. Soon after one came a sudden knock at the door.

"Who is there?"

"A telegram."

"You might have waited till tomorrow," I say angrily, taking the telegram from the attendant. "Now I shall not get to sleep again."

"I am sorry. Your light was burning, so I thought you were not asleep."

I tear open the telegram and look first at the signature. From my wife.

"What does she want?"

"Gnekker was secretly married to Liza yesterday. Return."

I read the telegram, and my dismay does not last long. I am dismayed, not by what Liza and Gnekker have done, but by the indifference with which I hear of their marriage. They say philosophers and the truly wise are indifferent. It is false: indifference is the paralysis of the soul; it is premature death.

I go to bed again, and begin trying to think of something to occupy my mind. What am I to think about? I feel as though everything had been thought over already and there is nothing which could hold my attention now.

When daylight comes I sit up in bed with my arms round my knees, and to pass the time I try to know myself. "Know thyself" is excellent and useful advice; it is only a pity that the ancients never thought to indicate the means of following this precept.

When I have wanted to understand somebody or myself I have considered, not the actions, in which everything is relative, but the desires.

"Tell me what you want, and I will tell you what manner of man you are."

And now I examine myself: what do I want?

I want our wives, our children, our friends, our pupils, to love in us, not our fame, not the brand and not the label, but to love us as ordinary men. Anything else? I should like to have had helpers and successors. Anything else? I should like to wake up in a hundred years' time and to have just a peep out of one eye at what is happening in science. I should have