Chapter 3 - Page 2
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This silent transformation into a citizen of the street took place during those dark days of boyhood, when Dickens was drudging at the factory. When ever he had done drudging, he had no other resource but drifting, and he drifted over half London. He was a dreamy child, thinking mostly of his own dreary prospects. Yet he saw and remembered much of the streets and squares he passed. Indeed, as a matter of fact, he went the right way to work unconsciously to do so. He did not go in for "observation," a priggish habit; he did not look at Charing Cross to improve his mind or count the lamp-posts in Holborn to practise his arithmetic. But unconsciously he made all these places the scenes of the monstrous drama in his miserable little soul. He walked in darkness under the lamps of Holborn, and was crucified at Charing Cross. So for him ever afterwards these places had the beauty that only belongs to battlefields. For our memory never fixes the facts which we have merely observed. The only way to remember a place for ever is to live in the place for an hour; and the only way to live in the place for an hour is to forget the place for an hour. The undying scenes we can all see if we shut our eyes are not the scenes that we have stared at under the direction of guide-books; the scenes we see are the scenes at which we did not look at all -- the scenes in which we walked when we were thinking about something else -- about a sin, or a love affair, or some childish sorrow. We can see the background now because we did not see it then. So Dickens did not stamp these places on his mind ; he stamped his mind on these places. For him ever afterwards these streets were mortally romantic; they were dipped in the purple dyes of youth and its tragedy, and rich with irrevocable sunsets.
Herein is the whole secret of that eerie realism with which Dickens could always vitalise some dark or dull corner of London. There are details in the Dickens descriptions -- a window, or a railing, or the keyhole of a door -- which he endows with demoniac life. The things seem more actual than things really are. Indeed, that degree of realism does not exist in reality; it is the unbearable realism of a dream. And this kind of realism can only be gained by walking dreamily in a place; it cannot be gained by walking observantly. Dickens himself has given a perfect instance of how these nightmare minutiA¦ grew upon him in his trance of abstraction. He mentions among the coffee-shops into which he crept in those wretched days one in St. Martin's Lane, "of which I only recollect it stood near the church, and that in the door there was an oval glass plate with 'COFFEE ROOM' painted on it, addressed towards the street. If I ever find myself in a very different kind of coffee-room now, but where there is an inscription on glass, and read it backwards on the wrong side, MOOR EEFFOC (as I often used to do then in a dismal reverie),
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