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Chapter XXII: The Colleges of Unreason--Continued - Page 2
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About this there was just then rather a ferment, for it seems that the Professor had written an article in the leading university magazine, which was well known to be by him, and which abounded in all sorts of plausible blunders. He then set a paper which afforded the examinees an opportunity of repeating these blunders-- which, believing the article to be by their own examiner, they of course did. The Professor plucked every single one of them, but his action was considered to have been not quite handsome.
I told them of Homer's noble line to the effect that a man should strive ever to be foremost and in all things to outvie his peers; but they said that no wonder the countries in which such a detestable maxim was held in admiration were always flying at one another's throats.
"Why," asked one Professor, "should a man want to be better than his neighbours? Let him be thankful if he is no worse."
I ventured feebly to say that I did not see how progress could be made in any art or science, or indeed in anything at all, without more or less self-seeking, and hence unamiability.
"Of course it cannot," said the Professor, "and therefore we object to progress."
After which there was no more to be said. Later on, however, a young Professor took me aside and said he did not think I quite understood their views about progress.
"We like progress," he said, "but it must commend itself to the common sense of the people. If a man gets to know more than his neighbours he should keep his knowledge to himself till he has sounded them, and seen whether they agree, or are likely to agree with him. He said it was as immoral to be too far in front of one's own age, as to lag too far behind it. If a man can carry his neighbours with him, he may say what he likes; but if not, what insult can be more gratuitous than the telling them what they do not want to know? A man should remember that intellectual over- indulgence is one of the most insidious and disgraceful forms that excess can take. Granted that every one should exceed more or less, inasmuch as absolutely perfect sanity would drive any man mad the moment he reached it, but . . . "
He was now warming to his subject and I was beginning to wonder how I should get rid of him, when the party broke up, and though I promised to call on him before I left, I was unfortunately prevented from doing so.
I have now said enough to give English readers some idea of the strange views which the Erewhonians hold concerning unreason, hypothetics, and education generally. In many respects they were sensible enough,
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