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Chapter I: Ups and Downs of Fortune--My Father Starts for Erewhon - Page 2
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Another reason that made it more easy for Erewhon to remain unknown, was the fact that the more mountainous districts, though repeatedly prospected for gold, had been pronounced non-auriferous, and as there was no sheep or cattle country, save a few river-bed flats above the upper gorges of any of the rivers, and no game to tempt the sportsman, there was nothing to induce people to penetrate into the fastnesses of the great snowy range. No more, therefore, being heard of Erewhon, my father's book came to be regarded as a mere work of fiction, and I have heard quite recently of its having been seen on a second-hand bookstall, marked "6d. very readable."
Though there was no truth in the stories about my father's being subject to attacks of alcoholic poisoning, yet, during the first few years after his return to England, his occasional fits of ungovernable excitement gave some colour to the opinion that much of what he said he had seen and done might be only subjectively true. I refer more particularly to his interview with Chowbok in the wool-shed, and his highly coloured description of the statues on the top of the pass leading into Erewhon. These were soon set down as forgeries of delirium, and it was maliciously urged, that though in his book he had only admitted having taken "two or three bottles of brandy" with him, he had probably taken at least a dozen; and that if on the night before he reached the statues he had "only four ounces of brandy" left, he must have been drinking heavily for the preceding fortnight or three weeks. Those who read the following pages will, I think, reject all idea that my father was in a state of delirium, not without surprise that any one should have ever entertained it.
It was Chowbok who, if he did not originate these calumnies, did much to disseminate and gain credence for them. He remained in England for some years, and never tired of doing what he could to disparage my father. The cunning creature had ingratiated himself with our leading religious societies, especially with the more evangelical among them. Whatever doubt there might be about his sincerity, there was none about his colour, and a coloured convert in those days was more than Exeter Hall could resist. Chowbok saw that there was no room for him and for my father, and declared my poor father's story to be almost wholly false. It was true, he said, that he and my father had explored the head-waters of the
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