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    the care and tending of the sick; for in the first place the sick have many delicacies which those who are sound have not, so that if thou lay the matter well, thou mayest obtain the lion's share of these things also. But more particularly the minds of men being weak and easily overpowered when they are in sickness, thou shalt obtain much hold over them, and when they are well (whether thou didst really comfort them or not) they will fear to say aught against thee, lest men shall accuse them of ingratitude. But above all see thou do this openly and in the sight of men, who thinking in consequence that thy heart is very soft and amiable notwithstanding a few outward defects, will not fail to commend thee and submit to thee the more readily, and so on all counts thou art the gainer, and it will serve thee as an excuse with the authorities for the neglect or breach of duty. But all this is the work of an exceedingly refined and clever power and not absolutely necessary, but I have named it as a means of making thy yoke really the lighter but nevertheless the more firmly settled upon the neck of thy fellows. So much then for the love of self.

    As for the love of show this is to display itself in thy dress, in the trimming or in the growth of thy whiskers, in thy walk and carriage, in the company thou keepest, seeing that thou go with none but powers or men of wealth or men of title, and caring not so much for men of parts, since these commonly deal less in the exterior and are not fit associates, for thou canst have nothing in common with them. When thou goest to thy dinner let a time elapse, so that thine entry may cause a noise and a disturbance, and when after much bustling thou hast taken thy seat, say not: "Waiter, will you order me green peas and a glass of college," but say: "Waiter (and then a pause), peas," and then suffer him to depart, and when he hath gone some little way recall him with a loud voice, which shall reach even unto the ears of the fellows, say, "and, waiter, college"; and when they are brought unto thee complain bitterly of the same. When thou goest to chapel talk much during the service, or pray much; do not the thing by halves; thou must either be the very religious power, which kind though the less remarked yet on the whole hath the greater advantage, or the thoughtless power, but above all see thou combine not the two, at least not in the same company, but let thy religion be the same to the same men. Always, if thou be a careless power, come in late to chapel and hurriedly; sit with the other powers and converse with them on the behaviour of others or any other light and agreeable topic. And, as I said above, under this love of show thou must include the choice of thine acquaintance, and as it is not possible for thee to order it so as not to have knowledge of certain men whom it will not be convenient for thee to know at all times and in all places, see thou cultivate those two
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