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    Ramblings in Cheapside

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    Walking the other day in Cheapside I saw some turtles in Mr.
    Sweeting's window, and was tempted to stay and look at them. As I
    did so I was struck not more by the defences with which they were
    hedged about, than by the fatuousness of trying to hedge that in at
    all which, if hedged thoroughly, must die of its own defencefulness.
    The holes for the head and feet through which the turtle leaks out,
    as it were, on to the exterior world, and through which it again
    absorbs the exterior world into itself--"catching on" through them
    to things that are thus both turtle and not turtle at one and the
    same time--these holes stultify the armour, and show it to have been
    designed by a creature with more of faithfulness to a fixed idea,
    and hence one-sidedness, than of that quick sense of relative
    importances and their changes, which is the main factor of good
    living.

    The turtle obviously had no sense of proportion; it differed so
    widely from myself that I could not comprehend it; and as this word
    occurred to me, it occurred also that until my body comprehended its
    body in a physical material sense, neither would my mind be able to
    comprehend its mind with any thoroughness. For unity of mind can
    only be consummated by unity of body; everything, therefore, must be
    in some respects both knave and fool to all that which has not eaten
    it, or by which it has not been eaten. As long as the turtle was in
    the window and I in the street outside, there was no chance of our
    comprehending one another.

    Nevertheless I knew that I could get it to agree with me if I could
    so effectually button-hole and fasten on to it as to eat it. Most
    men have an easy method with turtle soup, and I had no misgiving but
    that if I could bring my first premise to bear I should prove the
    better reasoner. My difficulty lay in this initial process, for I
    had not with me the argument that would alone compel Mr. Sweeting
    think that I ought to be allowed to convert the turtles--I mean I
    had no money in my pocket. No missionary enterprise can be carried
    on without any money at all, but even so small a sum as half-a-crown
    would, I suppose, have enabled me to bring the turtle partly round,
    and with many half-crowns I could in time no doubt convert the lot,
    for the turtle needs must go where the money drives. If, as is

    alleged, the world stands on a turtle, the turtle stands on money.
    No money no turtle. As for money, that stands on opinion, credit,
    trust, faith--things that, though highly material in connection with
    money, are still of immaterial essence.

    The steps are perfectly plain. The men who caught the turtles
    brought a fairly strong and definite opinion to bear upon them, that
    passed into action, and later on into money.
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