Chapter 11 - Page 2

but as of the same genus; if the differences are still more marked, but nevertheless do not exceed the resemblances, then they must be taken as not only specific but generic, though as not sufficient to warrant the individuals in which they appear, being placed in different classes. If they are still greater, then the individuals are not even of the same class; but it should be always understood that the resemblances and differences are to be considered in reference to the entirety of the plant or animal, and not in reference to any particular part only.[68] The two rocks which are equally to be avoided are, on the one hand, absence of method, and, on the other, a tendency to over-systematize.[69]

Like Dr. Erasmus Darwin, and more recently Mr. Francis Darwin, Buffon is more struck with the resemblances than with the differences between animals and plants, but he supposes the vegetable kingdom to be a continuation of the animal, extending lower down the scale, instead of holding as Dr. Darwin did, that animals and vegetables have been contemporaneous in their degeneration from a common stock.

"We see," he writes, "that there is no absolute and essential difference between animals and vegetables, but that Nature descends by subtle gradations from what we deem the most perfect animal to one which is less so, and again from this to the vegetable. The fresh-water polypus may perhaps be considered as the lowest animal, and as at the same time the highest plant."[70]

Looking to the resemblances between animals and plants, he declares that their modes of reproduction and growth involve such close analogy that no difference of an essential nature can be admitted between them.[71]

On the other hand, Buffon appears, at first sight, to be more struck with the points of difference between the mental powers of the lower animals and man than with those which they present in common. It is impossible, however, to accept this as Buffon's real opinion, on the strength of isolated passages, and in face of a large number of others which point stealthily but irresistibly to an exactly opposite conclusion. We find passages which show a clear apprehension of facts that the world is only now beginning to consider established, followed by others which no man who has kept a dog or cat will be inclined to agree with. I think I have already explained this sufficiently by referring it to the impossibility of his taking any other course under the circumstances of his own position and the times in which he lived. Buffon does not deal with such pregnant facts, as, for example, the geometrical ratio of increase, in such manner as to suggest that he was only half aware of their importance and bearing. On the contrary, in the very middle of those passages which, if taken literally, should most shake confidence in his judgment, there comes a sustaining sentence, so quiet that it shall pass unnoticed by all who are not