Chapter 14 - Page 2
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"I conceive the primordium or rudiment of the embryon as secreted from the blood of the parent to consist of a simple living filament as a muscular fibre; which I suppose to be an extremity of a nerve of locomotion, as a fibre of the retina is an extremity of a nerve of sensation; as, for instance, one of the fibrils which compose the mouth of an absorbent vessel. I suppose this living filament of whatever form it may be, whether sphere, cube, or cylinder, to be endued with the capability of being excited into action by certain kinds of stimulus. By the stimulus of the surrounding fluid in which it is received from the male it may bend into a ring, and thus form the beginning of a tube. Such moving filaments and such rings are described by those who have attended to microscopic animalculæ. This living ring may now embrace or absorb a nutritive particle of the fluid in which it swims; and by drawing it into its pores, or joining it by compression to its extremities, may increase its own length or crassitude, and by degrees the living ring may become a living tube.
"With this new organization, or accretion of parts, new kinds of irritability may commence; for so long as there was but one living organ it could only be supposed to possess irritability; since sensibility may be conceived to be an extension of the effect of irritability over the rest of the system. These new kinds of irritability and of sensibility in consequence of new organization appear from variety of facts in the more mature animals; thus ... the lungs must be previously formed before their exertions to obtain fresh air can exist; the throat, or oesophagus, must be formed previous to the sensation or appetites of hunger and thirst, one of which seems to reside at the upper end and the other at the lower end of that canal."[173]
It seems to me Dr. Darwin is wrong in supposing that the organ must have preceded the power to use it. The organ and its use--the desire to do and the power to do--have always gone hand in hand, the organism finding itself able to do more according as it advanced its desires, and desiring to do more simultaneously with any increase in power, so that neither appetency nor organism can claim precedence, but power and desire must be considered as Siamese twins begotten together,
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