Chapter 7 - Page 2

dealing. It being admitted that the object of the Sacro Monte workmen was to bring a scene home to the spectator in all possible fulness, we expect to have a quotum of our own ideas of the scene, whatever they may be, put before us, and are more or less offended when we find a composition which we consider to be unreal even within its own covenanted limitations. The fault, however, rests greatly with ourselves, in forgetting that it must be the ideal of medieval Italians and not our own that we should look for, and that their ideas concerning the chief actors in the sacred dramas were not as ours are. For us, the [Greek text which cannot be reproduced] view of history has been gathered to its fathers, and [Greek text which cannot be reproduced] is reigning in its stead. We believe that we have advanced upon, not degenerated from our ancestors, except here and there as by way of back eddy, but Italians in the Middle Ages may be excused for having been overawed by the remains of the old splendour which met them everywhere; and even if this had not been so, to children and half-educated people that which happened long ago is always grander and larger than any like thing that happened recently. As regards the sacred dramas this grandioseness of conception extended even to the villains of the piece, who must be greater, more muscular, thorough-going, unredeemed villains than any now existing. The realism which would have proved so touching and grateful now--for we should have found it turned into idealism through the impress of that seal which it is time's glory to set upon aged things--would in the Middle Ages have seemed as unworthy, and as much below the dignity of the subject as modern treatment of the same subjects, with modern costumes, would seem to ourselves.

Ages thwart and play at cross purposes with one another, as parents do with children; and our forefathers have been at infinite trouble and expense to give us what we do not want, and have withheld what they might have given with very little trouble, and we should have held as priceless. We cannot help it; it always has been and always will be so. Omne ignotum pro magnifico is a condition of existence or at any rate of progress, and the unknown of the past takes a splendour reflected from that of the future. The artists and public of the sixteenth century could no more find what they deemed a worthy ideal in their own familiar, and as it seemed to them prosaic age than we in ours, and every age must make its art work to its own liking and not to that of other people. Caimi was thinking mainly of his own generation; he could not wait a couple of hundred years or so till the work should become touching and quaint through age; he wanted it to be effective then and there, which if the Apostles were shown as mere common peasants and fishermen of the then present day, it would not and could not be--not at any rate with the pit, and it was to the pit as well as to the boxes that these