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Chapter 16 - Page 2
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"Hoc tibi, diva parens, posuit faciente Macrino Bladratensis opus Johes ille Jacobus.1503."
The "Macrino," and "1503," are in red paint, the rest in black. The picture is so dark, and the view of it so much obstructed by the high altar, that it is impossible to see it well, but it seemed good. There is nothing else in the church, nor need the frescoes in the chapels containing the terra-cotta figures be considered; we were told they were painted by Caccia, better known as Moncalvo, but we could see nothing in them to admire. The sole interest of the sanctuary--except, of course, the surpassing beauty of its position-- is vested in what few remains of Tabachetti's work may be found there, and in the light that these may throw upon what he has left at Varallo.
All the work by Tabachetti now remaining at Crea consists of the Martyrdom of St. Eusebius chapel, almost all of which is by him, perhaps a figure or two in the Sposalizio chapel, but certainly not the figures of St. Joseph and the Virgin, which are not even ascribed to him, the Virgin in the Annunciation chapel, some parts of the Judith and Holofernes, with which this subject is strangely backed; some few of the figures in the Marriage Feast at Cana chapel, and lastly, the wreck, which is all that remains, of the Assumption of the Virgin--commonly called "Il Paradiso." All the other chapels are either in a ruined state or have been renewed with modern figures during the last thirty years, and more especially during the last ten, at the instance, and, as we understood, at the expense, of the present Archbishop of Milan, who does his campagna here every summer.
The most important chapel is the Martyrdom of St. Eusebius, below the sanctuary itself. The saint is supposed to have been martyred in front of the church of St. Andrea at Vercelli. Some four or so of the figures to the spectator's right are modern restorations; among them, however, there is a child of extreme sweetness and beauty, which must certainly be by Tabachetti, looking up and clinging to the dress of its mother, who has been restored, and is as commonplace as the child is the reverse. There are two restored or rather entirely new priests close by the mother and child, and near these is another new figure--a girl immediately to the child's right; this is so absurdly bad
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