Ch. 5: Orthodox Theism - Page 2

reasonably like other bodies, and must exist in some place and at some time. Furthermore, it must do sufficiently nearly what all other "human flesh" belonging to "perfect man" must do, or cease to be human flesh. Our ideas are like our organisms; they have some little elasticity and circumstance-suiting power, some little margin on which, as I have elsewhere said, side-notes may be written, and glosses on the original text; but this power is very limited. As offspring will only, as a general rule, vary very little from its immediate parents, and as it will fail either immediately or in the second generation if the parents differ too widely from one another, so we cannot get our idea of- we will say a horse-to conjure up to our minds the idea of any animal more unlike a horse than a pony is; nor can we get a well- defined idea of a combination between a horse and any animal more remote from it than an ass, zebra, or giraffe. We may, indeed, make a statue of a flying horse, but the idea is one which cannot be made plausible to any but ignorant people. So "human flesh" may vary a little from "human flesh" without undue violence being done to our reason and to the right use of language, but it cannot differ from it so much as not to eat, drink, nor waste and repair itself. "Human flesh," which is without these necessary adjuncts, is human flesh only to those who can believe in flying horses with feathered wings and bills like birds-that is to say, to vulgar and superstitious persons.

Lastly, not only must the "perfect man," who is the second person of the Godhead according to the orthodox faith, and who subsists of "human flesh" as well as of a "reasonable soul," not only must this person exist, but he must exist in some place either on this earth or outside it. If he exists on earth, he must be in Europe, Asia, Africa, America, or on some island, and if he were met with he must be capable of being seen and handled in the same way as all other things that can be called perfect man are seen; otherwise he is a perfect man who is not only not a perfect man, but who does not in any considerable degree resemble one. It is not, however, pretended by anyone that God, the "perfect man," is to be looked for in any place upon the surface of the globe.

If, on the other hand, the person of God exists in some sphere outside the earth, his human flesh again proves to be of an entirely different kind from all other human flesh, for we know that such flesh cannot exist except on earth; if in space unsupported, it must fall to the ground, or into some other planet, or into a sun, or go on revolving round the earth or some other heavenly body-or not be personal. None of those whose opinions will carry weight will assign a position either in some country on this earth, or yet again in space, to Jesus Christ, but this involves the rendering meaningless of all