Chapter 12 - Page 2
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So we see that opium, tobacco, alcohol, hasheesh, and tea produce certain effects upon our own structure and instincts. But though capable of modification, and of specific modification, which may in time become inherited, and hence resolve itself into a true instinct or settled question, yet I maintain that the main bulk of the instinct (whether as affecting structure or habits of life) will be derived from memory pure and simple; the individual growing up in the shape he does, and liking to do this or that when he is grown up, simply from recollection of what he did last time, and of what on the whole suited him.
For it must be remembered that a drug which should destroy some one part at an early embryonic stage, and thus prevent it from development, would prevent the creature from recognising the surroundings which affected that part when he was last alive and unmutilated, as being the same as his present surroundings. He would be puzzled, for he would be viewing the position from a different standpoint. If any important item in a number of associated ideas disappears, the plot fails; and a great internal change is an exceedingly important item. Life and things to a creature so treated at an early embryonic stage would not be life and things as he last remembered them; hence he would not be able to do the same now as he did then; that is to say, he would vary both in structure and instinct; but if the creature were tolerably uniform to start with, and were treated in a tolerably uniform way, we might expect the effect produced to be much the same in all ordinary cases.
We see, also, that any important change in treatment and surroundings, if not sufficient to kill, would and does tend to produce not only variability but sterility, as part of the same story and for the same reason--namely, default of memory; this default will be of every degree of intensity, from total failure, to a slight disturbance of memory as affecting
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