Chapter 13 - Page 2
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Nor do I gather that Lamarck insisted on continued personality and memory so as to account for heredity at all, and so as to see life as a single, or as at any rate, only a few, vast compound animals, but without the connecting organism between each component item in the whole creature, which is found in animals that are strictly called compound. Until continued personality and memory are connected with the idea of heredity, heredity of any kind is little more than a term for something which one does not understand. But there seems little a priori difficulty as regards Lamarck's main idea, now that Mr. Darwin has familiarised us with evolution, and made us feel what a vast array of facts can be brought forward in support of it.
Mr. Darwin tells us, in the preface to his last edition of the "Origin of Species," that Lamarck was partly led to his conclusions by the analogy of domestic productions. It is rather hard to say what these words imply; they may mean anything from a baby to an apple dumpling, but if they imply that Lamarck drew inspirations from the gradual development of the mechanical inventions of man, and from the progress of man's ideas, I would say that of all sources this would seem to be the safest and most fertile from which to draw.
Plants and animals under domestication are indeed a suggestive field for study, but machines are the manner in which man is varying at this moment. We know how our own minds work, and how our mechanical organisations--for, in all sober seriousness, this is what it comes to--have progressed hand in hand with our desires; sometimes the power a little ahead, and sometimes the desire; sometimes both combining to form an organ with almost infinite capacity for variation, and sometimes comparatively early reaching the limit of utmost development in respect of any new conception, and accordingly coming to a full stop; sometimes making leaps and bounds, and sometimes advancing sluggishly. Here we are behind the scenes, and can see how the whole thing works. We have man, the very animal which we can best understand, caught in the very act of variation, through his own needs, and not through the needs of others; the whole process is a natural one; the varying of a creature as much in a wild state as the ants and butterflies are wild. There is less occasion here for the continual "might be" and "may be," which we are compelled to put up with when dealing with plants and
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