Chapter 6

MORE DISINGENUOUSNESS

[Here, perhaps, will be the fittest place for introducing a letter to my brother from a gentleman who is well known to the public, but who does not authorise me to give his name. I found this letter among my brother's papers, endorsed with the words "this must be attended to," but with nothing more. I imagine that my brother would have incorporated the substance of his correspondent's letter into this or the preceding chapter, but not venturing to do so myself, I have thought it best to give the letter and extract in full, and thus to let them speak for themselves.--W. B. O.]

June 15, 1868.

My dear Owen,

Your brother has told me what you are doing, and the general line of your argument. I am sorry that you should be doing it, for I need not tell you that I do not and cannot sympathise with the great and unexpected change in your opinions. You are the last man in the world from whom I should have expected such a change: but, as you well know, you are also the last man in the world whose sincerity in making it I should be inclined to question. May you find peace and happiness in whatever opinions you adopt, and let me trust also that you will never forget the lessons of toleration which you learnt as the disciple of what you will perhaps hardly pardon me for calling a freer and happier school of thought than the one to which you now believe yourself to belong.

Your brother tells me that you are ill; I need not say that I am sorry, and that I should not trouble you with any personal matter--I write solely in reference to the work which I hear that you have undertaken, and which I am given to understand consists mainly in the endeavour to conquer unbelief, by really entering into the difficulties felt by unbelievers. The scheme is a good one IF THOROUGHLY CARRIED OUT. We imagine that we stand in no danger from any such course as this, and should heartily welcome any book which tried to grapple with us, even though it were to compel us to admit a great deal more than I at present think it likely that even you can extort from us. Much more should we welcome a work which made people understand us better than they do; this would indeed confer a lasting benefit both upon them and us.

However, I know you wish to do your work thoroughly; I want, therefore, to make a trifling suggestion which you will take pro tanto: it is this:-Paley, in his third book, professes to give "a brief consideration of some popular objections," and begins Chap. I. with "The discrepancies between the several Gospels."

Now, I know you have a Paley, but I know also that you are ill, and that people who are ill like being saved from small exertions. I have, therefore, bought a second-hand Paley for a shilling, and have cut out the chapter to which I especially want to call your attention. Will you kindly read it through from beginning to end?

Is