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    Ch. 2 - Hero as Prophet - Page 2

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    ways, than the
    Scandinavian method itself! To fall into mere unreasoning _deliquium_ of
    love and admiration, was not good; but such unreasoning, nay irrational
    supercilious no-love at all is perhaps still worse!--It is a thing forever
    changing, this of Hero-worship: different in each age, difficult to do
    well in any age. Indeed, the heart of the whole business of the age, one
    may say, is to do it well.

    We have chosen Mahomet not as the most eminent Prophet; but as the one we
    are freest to speak of. He is by no means the truest of Prophets; but I do
    esteem him a true one. Farther, as there is no danger of our becoming, any
    of us, Mahometans, I mean to say all the good of him I justly can. It is
    the way to get at his secret: let us try to understand what _he_ meant
    with the world; what the world meant and means with him, will then be a
    more answerable question. Our current hypothesis about Mahomet, that he
    was a scheming Impostor, a Falsehood incarnate, that his religion is a mere
    mass of quackery and fatuity, begins really to be now untenable to any one.
    The lies, which well-meaning zeal has heaped round this man, are
    disgraceful to ourselves only. When Pococke inquired of Grotius, Where the
    proof was of that story of the pigeon, trained to pick peas from Mahomet's
    ear, and pass for an angel dictating to him? Grotius answered that there
    was no proof! It is really time to dismiss all that. The word this man
    spoke has been the life-guidance now of a hundred and eighty millions of
    men these twelve hundred years. These hundred and eighty millions were
    made by God as well as we. A greater number of God's creatures believe in
    Mahomet's word at this hour, than in any other word whatever. Are we to
    suppose that it was a miserable piece of spiritual legerdemain, this which
    so many creatures of the Almighty have lived by and died by? I, for my
    part, cannot form any such supposition. I will believe most things sooner
    than that. One would be entirely at a loss what to think of this world at
    all, if quackery so grew and were sanctioned here.

    Alas, such theories are very lamentable. If we would attain to knowledge
    of anything in God's true Creation, let us disbelieve them wholly! They

    are the product of an Age of Scepticism: they indicate the saddest
    spiritual paralysis, and mere death-life of the souls of men: more godless
    theory, I think, was never promulgated in this Earth. A false man found a
    religion? Why, a false man cannot build a brick house! If he do not know
    and follow truly the properties of mortar, burnt clay and what else be
    works in, it is no house that he makes, but a rubbish-heap. It will not
    stand for twelve centuries, to lodge a hundred and eighty millions; it will
    fall straightway. A man must conform
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