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"I think we ought always to entertain our opinions with some measure of doubt. I shouldn't wish people dogmatically to believe any philosophy, not even mine."
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Ch. 2 - Hero as Prophet - Page 2
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Scandinavian method itself! To fall into mere unreasoning _deliquium_ of
love and admiration, was not good; but such unreasoning, nay irrational
supercilious no-love at all is perhaps still worse!--It is a thing forever
changing, this of Hero-worship: different in each age, difficult to do
well in any age. Indeed, the heart of the whole business of the age, one
may say, is to do it well.
We have chosen Mahomet not as the most eminent Prophet; but as the one we
are freest to speak of. He is by no means the truest of Prophets; but I do
esteem him a true one. Farther, as there is no danger of our becoming, any
of us, Mahometans, I mean to say all the good of him I justly can. It is
the way to get at his secret: let us try to understand what _he_ meant
with the world; what the world meant and means with him, will then be a
more answerable question. Our current hypothesis about Mahomet, that he
was a scheming Impostor, a Falsehood incarnate, that his religion is a mere
mass of quackery and fatuity, begins really to be now untenable to any one.
The lies, which well-meaning zeal has heaped round this man, are
disgraceful to ourselves only. When Pococke inquired of Grotius, Where the
proof was of that story of the pigeon, trained to pick peas from Mahomet's
ear, and pass for an angel dictating to him? Grotius answered that there
was no proof! It is really time to dismiss all that. The word this man
spoke has been the life-guidance now of a hundred and eighty millions of
men these twelve hundred years. These hundred and eighty millions were
made by God as well as we. A greater number of God's creatures believe in
Mahomet's word at this hour, than in any other word whatever. Are we to
suppose that it was a miserable piece of spiritual legerdemain, this which
so many creatures of the Almighty have lived by and died by? I, for my
part, cannot form any such supposition. I will believe most things sooner
than that. One would be entirely at a loss what to think of this world at
all, if quackery so grew and were sanctioned here.
Alas, such theories are very lamentable. If we would attain to knowledge
of anything in God's true Creation, let us disbelieve them wholly! They
are the product of an Age of Scepticism: they indicate the saddest
spiritual paralysis, and mere death-life of the souls of men: more godless
theory, I think, was never promulgated in this Earth. A false man found a
religion? Why, a false man cannot build a brick house! If he do not know
and follow truly the properties of mortar, burnt clay and what else be
works in, it is no house that he makes, but a rubbish-heap. It will not
stand for twelve centuries, to lodge a hundred and eighty millions; it will
fall straightway. A man must conform
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