Chapter 13

THE CAKEWALK

Old Mr. Delamere's servant, Sandy Campbell, was in deep trouble.

A party of Northern visitors had been staying for several days at the St. James Hotel. The gentlemen of the party were concerned in a projected cotton mill, while the ladies were much interested in the study of social conditions, and especially in the negro problem. As soon as their desire for information became known, they were taken courteously under the wing of prominent citizens and their wives, who gave them, at elaborate luncheons, the Southern white man's views of the negro, sighing sentimentally over the disappearance of the good old negro of before the war, and gravely deploring the degeneracy of his descendants. They enlarged upon the amount of money the Southern whites had spent for the education of the negro, and shook their heads over the inadequate results accruing from this unexampled generosity. It was sad, they said, to witness this spectacle of a dying race, unable to withstand the competition of a superior type. The severe reprisals taken by white people for certain crimes committed by negroes were of course not the acts of the best people, who deplored them; but still a certain charity should be extended towards those who in the intense and righteous anger of the moment should take the law into their own hands and deal out rough but still substantial justice; for no negro was ever lynched without incontestable proof of his guilt. In order to be perfectly fair, and give their visitors an opportunity to see both sides of the question, they accompanied the Northern visitors to a colored church where they might hear a colored preacher, who had won a jocular popularity throughout the whole country by an oft-repeated sermon intended to demonstrate that the earth was flat like a pancake. This celebrated divine could always draw a white audience, except on the days when his no less distinguished white rival in the field of sensationalism preached his equally famous sermon to prove that hell was exactly one half mile, linear measure, from the city limits of Wellington. Whether accidentally or not, the Northern visitors had no opportunity to meet or talk alone with any colored person in the city except the servants at the hotel. When one of the party suggested a visit to the colored mission school, a Southern friend kindly volunteered to accompany them.

The visitors were naturally much impressed by what they learned from their courteous hosts, and felt inclined to sympathize with the Southern people, for the negro is not counted as a Southerner, except to fix the basis of congressional representation. There might of course be things to criticise here and there, certain customs for which they did not exactly see the necessity, and which seemed in conflict with the highest ideals of liberty but surely these courteous, soft-spoken ladies and gentlemen, entirely familiar with local conditions, who descanted so earnestly and at