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    Chapter 28 - Page 2

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    languish for a while after the Ochiltree affair. The lull, however, was only temporary, and more apparent than real, for the forces adverse to the negro were merely gathering strength for a more vigorous assault. While little was said in Wellington, public sentiment all over the country became every day more favorable to the views of the conspirators. The nation was rushing forward with giant strides toward colossal wealth and world-dominion, before the exigencies of which mere abstract ethical theories must not be permitted to stand. The same argument that justified the conquest of an inferior nation could not be denied to those who sought the suppression of an inferior race. In the South, an obscure jealousy of the negro's progress, an obscure fear of the very equality so contemptuously denied, furnished a rich soil for successful agitation. Statistics of crime, ingeniously manipulated, were made to present a fearful showing against the negro. Vital statistics were made to prove that he had degenerated from an imaginary standard of physical excellence which had existed under the benign influence of slavery. Constant lynchings emphasized his impotence, and bred everywhere a growing contempt for his rights.

    At the North, a new Pharaoh had risen, who knew not Israel,--a new generation, who knew little of the fierce passions which had played around the negro in a past epoch, and derived their opinions of him from the "coon song" and the police reports. Those of his old friends who survived were disappointed that he had not flown with clipped wings; that he had not in one generation of limited opportunity attained the level of the whites. The whole race question seemed to have reached a sort of _impasse_, a blind alley, of which no one could see the outlet. The negro had become a target at which any one might try a shot. Schoolboys gravely debated the question as to whether or not the negro should exercise the franchise. The pessimist gave him up in despair; while the optimist, smilingly confident that everything would come out all right in the end, also turned aside and went his buoyant way to more pleasing themes.


    For a time there were white men in the state who opposed any reactionary step unless it were of general application. They were conscientious men, who had learned the ten commandments and wished to do right; but this class was a small minority, and their objections were soon silenced by the all-powerful race argument. Selfishness is the most constant of human motives. Patriotism, humanity, or the love of God may lead to sporadic outbursts which sweep away the heaped-up wrongs of centuries; but they languish at times, while the love of self works on ceaselessly, unwearyingly, burrowing always at the very roots of life, and heaping up fresh wrongs for other centuries to sweep away. The state was at the mercy of venal and self-seeking politicians, bent upon regaining their ascendency at any cost, stultifying their
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