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    Ch. 34: The White Horses - Page 2

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    little humour) Salisbury Plain, I saw suddenly, as by accident, something I was looking for--that is, something I did not expect to see. We are all supposed to be trying to walk into heaven; but we should be uncommonly astonished if we suddenly walked into it. As I was leaving Salisbury Plain (to put it roughly) I lifted up my eyes and saw the White Horse of Britain.

    One or two truly fine poets of the Tory and Protestant type, such as Swinburne and Mr. Rudyard Kipling, have eulogized England under the image of white horses, meaning the white-maned breakers of the Channel. This is right and natural enough. The true philosophical Tory goes back to ancient things because he thinks they will be anarchic things. It would startle him very much to be told that there are white horses of artifice in England that may be older than those wild white horses of the elements. Yet it is truly so. Nobody knows how old are those strange green and white hieroglyphics, those straggling quadrupeds of chalk, that stand out on the sides of so many of the Southern Downs. They are possibly older than Saxon and older than Roman times. They may well be older than British, older than any recorded times. They may go back, for all we know, to the first faint seeds of human life on this planet. Men may have picked a horse out of the grass long before they scratched a horse on a vase or pot, or messed and massed any horse out of clay. This may be the oldest human art--before building or graving. And if so, it may have first happened in another geological age, before the sea burst through the narrow Straits of Dover. The White Horse may have begun in Berkshire when there were no white horses at Folkestone or Newhaven. That rude but evident white outline that I saw across the valley may have been begun when Britain was not an island. We forget that there are many places where art is older than nature.


    We took a long detour through somewhat easier roads, till we came to a breach or chasm in the valley, from which we saw our friend the White Horse once more. At least, we thought it was our friend the White Horse; but after a little inquiry we discovered to our astonishment that it was another friend and another horse. Along the leaning flanks of the same fair valley there was (it seemed) another white horse; as rude and as clean, as ancient and as modern, as the first. This, at least, I thought must be the aboriginal White Horse of Alfred, which I had always heard associated with his name. And yet before we had driven into Wantage and seen King Alfred's quaint grey statue in the sun, we had seen yet a third white horse. And the third white horse was so hopelessly unlike a horse that we were sure that it was genuine. The final and original white horse, the white horse of the White Horse Vale, has that big, babyish quality that truly belongs to our remotest ancestors. It really has the prehistoric, preposterous quality of Zulu or New Zealand native drawings.
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