Part 2 - Chapter 7

It was part of what Decoud would have called his sane materialism that he did not believe in the possibility of friendship between man and woman.

The one exception he allowed confirmed, he maintained, that absolute rule. Friendship was possible between brother and sister, meaning by friendship the frank unreserve, as before another human being, of thoughts and sensations; all the objectless and necessary sincerity of one's innermost life trying to re-act upon the profound sympathies of another existence.

His favourite sister, the handsome, slightly arbitrary and resolute angel, ruling the father and mother Decoud in the first-floor apartments of a very fine Parisian house, was the recipient of Martin Decoud's confidences as to his thoughts, actions, purposes, doubts, and even failures. . . .

"Prepare our little circle in Paris for the birth of another South American Republic. One more or less, what does it matter? They may come into the world like evil flowers on a hotbed of rotten institutions; but the seed of this one has germinated in your brother's brain, and that will be enough for your devoted assent. I am writing this to you by the light of a single candle, in a sort of inn, near the harbour, kept by an Italian called Viola, a protege of Mrs. Gould. The whole building, which, for all I know, may have been contrived by a Conquistador farmer of the pearl fishery three hundred years ago, is perfectly silent. So is the plain between the town and the harbour; silent, but not so dark as the house, because the pickets of Italian workmen guarding the railway have lighted little fires all along the line. It was not so quiet around here yesterday. We had an awful riot--a sudden outbreak of the populace, which was not suppressed till late today. Its object, no doubt, was loot, and that was defeated, as you may have learned already from the cablegram sent via San Francisco and New York last night, when the cables were still open. You have read already there that the energetic action of the Europeans of the railway has saved the town from destruction, and you may believe that. I wrote out the cable myself. We have no Reuter's agency man here. I have also fired at the mob from the windows of the club, in company with some other young men of position. Our object was to keep the Calle de la Constitucion clear for the exodus of the ladies and children, who have taken refuge on board a couple of cargo ships now in the harbour here. That was yesterday. You should also have learned from the cable that the missing President, Ribiera, who had disappeared after the battle of Sta. Marta, has turned up here in Sulaco by one of those strange coincidences that are almost incredible, riding on a lame mule into the very midst of the street fighting. It appears that he had fled, in company of a muleteer called Bonifacio, across the mountains from the threats of Montero into the arms of an enraged mob.

"The Capataz of