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The Methuselahite
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Now, considered as an incident in the religious history of Europe, that answer of that soldier was worth more than a hundred cartloads of quarterly and monthly and weekly and daily papers discussing religious problems and religious books. Every day the daily paper reviews some new philosopher who has some new religion; and there is not in the whole two thousand words of the whole two columns one word as witty as or wise as that word "Methuselahite." The whole meaning of literature is simply to cut a long story short; that is why our modern books of philosophy are never literature. That soldier had in him the very soul of literature; he was one of the great phrase-makers of modern thought, like Victor Hugo or Disraeli. He found one word that defines the paganism of to-day.
Henceforward, when the modern philosophers come to me with their new religions (and there is always a kind of queue of them waiting all the way down the street) I shall anticipate their circumlocutions and be able to cut them short with a single inspired word. One of them will begin, "The New Religion, which is based upon that Primordial Energy in Nature...." "Methuselahite," I shall say sharply; "good morning." "Human Life," another will say, "Human Life, the only ultimate sanctity, freed from creed and dogma...." "Methuselahite!" I shall yell. "Out you go!" "My religion is the Religion of Joy," a third will explain (a bald old man with a cough and tinted glasses), "the Religion of Physical Pride and Rapture, and my...." "Methuselahite!" I shall cry again, and I shall slap him boisterously on the back, and he will fall down. Then a pale young poet with serpentine hair will come and say to me (as one did only the other day): "Moods and impressions are the only realities, and these are constantly and wholly changing. I could hardly therefore define my religion...." "I can," I should say, somewhat sternly. "Your religion is to live a long time; and if you
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