Ch. 19: Slum Novelists and the Slums

Odd ideas are entertained in our time about the real nature of the doctrine of human fraternity. The real doctrine is something which we do not, with all our modern humanitarianism, very clearly understand, much less very closely practise. There is nothing, for instance, particularly undemocratic about kicking your butler downstairs. It may be wrong, but it is not unfraternal. In a certain sense, the blow or kick may be considered as a confession of equality: you are meeting your butler body to body; you are almost according him the privilege of the duel. There is nothing, undemocratic, though there may be something unreasonable, in expecting a great deal from the butler, and being filled with a kind of frenzy of surprise when he falls short of the divine stature. The thing which is really undemocratic and unfraternal is not to expect the butler to be more or less divine. The thing which is really undemocratic and unfraternal is to say, as so many modern humanitarians say, "Of course one must make allowances for those on a lower plane." All things considered indeed, it may be said, without undue exaggeration, that the really undemocratic and unfraternal thing is the common practice of not kicking the butler downstairs.

It is only because such a vast section of the modern world is out of sympathy with the serious democratic sentiment that this statement will seem to many to be lacking in seriousness. Democracy is not philanthropy; it is not even altruism or social reform. Democracy is not founded on pity for the common man; democracy is founded on reverence for the common man, or, if you will, even on fear of him. It does not champion man because man is so miserable, but because man is so sublime. It does not object so much to the ordinary man being a slave as to his not being a king, for its dream is always the dream of the first Roman republic, a nation of kings.

Next to a genuine republic, the most democratic thing in the world is a hereditary despotism. I mean a despotism in which there is absolutely no trace whatever of any nonsense about intellect or special fitness for the post. Rational despotism--that is, selective despotism--is always a curse to mankind, because with that you have the ordinary man misunderstood and misgoverned by some prig who has no brotherly respect for him at all. But irrational despotism is always democratic, because it is the ordinary man enthroned. The worst form of slavery is that which is called Caesarism, or the choice of some bold or brilliant man as despot because he is suitable. For that means that men choose a representative, not because he represents them, but because he does not. Men trust an ordinary man like George III or William IV. because they are themselves ordinary men and understand him. Men trust an ordinary man because they trust themselves. But men trust a great man because they do not trust themselves. And hence the worship of great men always appears in times