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    Chapter 2 - Page 2

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    place, it must emphatically be said for Browning that in all
    the numerous records and impressions of him throughout his long and
    very public life, there is not one iota of evidence that he was a man
    who was intellectually vain. The evidence is entirely the other way.
    He was vain of many things, of his physical health, for example, and
    even more of the physical health which he contrived to bestow for a
    certain period upon his wife. From the records of his early dandyism,
    his flowing hair and his lemon-coloured gloves, it is probable enough
    that he was vain of his good looks. He was vain of his masculinity,
    his knowledge of the world, and he was, I fancy, decidedly vain of his
    prejudices, even, it might be said, vain of being vain of them. But
    everything is against the idea that he was much in the habit of
    thinking of himself in his intellectual aspect. In the matter of
    conversation, for example, some people who liked him found him genial,
    talkative, anecdotal, with a certain strengthening and sanative
    quality in his mere bodily presence. Some people who did not like him
    found him a mere frivolous chatterer, afflicted with bad manners. One
    lady, who knew him well, said that, though he only met you in a crowd
    and made some commonplace remark, you went for the rest of the day
    with your head up. Another lady who did not know him, and therefore
    disliked him, asked after a dinner party, "Who was that too-exuberant
    financier?" These are the diversities of feeling about him. But they
    all agree in one point--that he did not talk cleverly, or try to talk
    cleverly, as that proceeding is understood in literary circles. He
    talked positively, he talked a great deal, but he never attempted to
    give that neat and æsthetic character to his speech which is almost
    invariable in the case of the man who is vain of his mental
    superiority. When he did impress people with mental gymnastics, it was
    mostly in the form of pouring out, with passionate enthusiasm, whole
    epics written by other people, which is the last thing that the
    literary egotist would be likely to waste his time over. We have
    therefore to start with an enormous psychological improbability that
    Browning made his poems complicated from mere pride in his powers and
    contempt of his readers.

    There is, however, another very practical objection to the ordinary
    theory that Browning's obscurity was a part of the intoxication of
    fame and intellectual consideration. We constantly hear the statement
    that Browning's intellectual complexity increased with his later
    poems, but the statement is simply not true. _Sordello_, to the
    indescribable density of which he never afterwards even approached,
    was begun before _Strafford_, and was therefore the third of his
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