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    The Little Birds Who Won't Sing

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    On my last morning on the Flemish coast, when I knew that
    in a few hours I should be in England, my eye fell upon one
    of the details of Gothic carving of which Flanders is full.
    I do not know whether the thing is old, though it was certainly
    knocked about and indecipherable, but at least it was certainly
    in the style and tradition of the early Middle Ages.
    It seemed to represent men bending themselves (not to say
    twisting themselves) to certain primary employments.
    Some seemed to be sailors tugging at ropes; others, I think,
    were reaping; others were energetically pouring something
    into something else. This is entirely characteristic of
    the pictures and carvings of the early thirteenth century,
    perhaps the most purely vigorous time in all history.
    The great Greeks preferred to carve their gods and heroes
    doing nothing. Splendid and philosophic as their composure
    is there is always about it something that marks the master
    of many slaves. But if there was one thing the early
    mediaevals liked it was representing people doing something--
    hunting or hawking, or rowing boats, or treading grapes,
    or making shoes, or cooking something in a pot. "Quicquid agunt
    homines, votum, timor, ira voluptas." (I quote from memory.)
    The Middle Ages is full of that spirit in all its monuments and
    manuscripts. Chaucer retains it in his jolly insistence on
    everybody's type of trade and toil. It was the earliest and
    youngest resurrection of Europe, the time when social order was
    strengthening, but had not yet become oppressive; the time when
    religious faiths were strong, but had not yet been exasperated.
    For this reason the whole effect of Greek and Gothic carving is
    different. The figures in the Elgin marbles, though often reining
    their steeds for an instant in the air, seem frozen for ever
    at that perfect instant. But a mass of mediaeval carving
    seems actually a sort of bustle or hubbub in stone.
    Sometimes one cannot help feeling that the groups actually
    move and mix, and the whole front of a great cathedral has
    the hum of a huge hive.

    . . . . .

    But about these particular figures there was a peculiarity
    of which I could not be sure. Those of them that had any heads

    had very curious heads, and it seemed to me that they had their
    mouths open. Whether or no this really meant anything or was
    an accident of nascent art I do not know; but in the course
    of wondering I recalled to my mind the fact that singing was
    connected with many of the tasks there suggested, that there
    were songs for reapers and songs for sailors hauling ropes.
    I was still thinking about this small problem when I walked
    along the pier at Ostend; and I heard some sailors uttering
    a measured shout as they laboured,
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