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    The Diabolist - Page 2

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    stranger
    still, perhaps, that he liked my society. For hours of the day he
    would talk with me about Milton or Gothic architecture; for hours
    of the night he would go where I have no wish to follow him, even
    in speculation. He was a man with a long, ironical face, and close
    and red hair; he was by class a gentleman, and could walk like one,
    but preferred, for some reason, to walk like a groom carrying two
    pails. He looked like a sort of Super-jockey; as if some archangel
    had gone on the Turf. And I shall never forget the half-hour in
    which he and I argued about real things for the first and the last
    time.

    . . . . .

    Along the front of the big building of which our school
    was a part ran a huge slope of stone steps, higher, I think,
    than those that lead up to St. Paul's Cathedral. On a black
    wintry evening he and I were wandering on these cold heights,
    which seemed as dreary as a pyramid under the stars.
    The one thing visible below us in the blackness was a burning
    and blowing fire; for some gardener (I suppose) was burning
    something in the grounds, and from time to time the red sparks went
    whirling past us like a swarm of scarlet insects in the dark.
    Above us also it was gloom; but if one stared long enough
    at that upper darkness, one saw vertical stripes of grey
    in the black and then became conscious of the colossal façade
    of the Doric building, phantasmal, yet filling the sky, as if
    Heaven were still filled with the gigantic ghost of Paganism.

    . . . . .

    The man asked me abruptly why I was becoming orthodox. Until he said
    it, I really had not known that I was; but the moment he had said it
    I knew it to be literally true. And the process had been so long and
    full that I answered him at once out of existing stores of explanation.

    "I am becoming orthodox," I said, "because I have come, rightly or
    wrongly, after stretching my brain till it bursts, to the old belief

    that heresy is worse even than sin. An error is more menacing than a
    crime, for an error begets crimes. An Imperialist is worse than a
    pirate. For an Imperialist keeps a school for pirates; he teaches
    piracy disinterestedly and without an adequate salary.

    A Free Lover is worse than a profligate. For a profligate is
    serious and reckless even in his shortest love; while a Free Lover
    is cautious and irresponsible even in his longest devotion.
    I hate modern doubt because it is dangerous."

    "You mean dangerous to morality," he said in a voice of wonderful
    gentleness. "I expect you are right. But why do you care about morality?"

    I glanced at his face quickly. He had thrust out his neck as he had
    a trick of doing; and so brought his face abruptly into the
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