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    Canto XIX - Page 2

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    never is o'ercast, nay, it is darkness
    Or shadow of the flesh, or else its poison.
    Amply to thee is opened now the cavern
    Which has concealed from thee the living justice
    Of which thou mad'st such frequent questioning.
    For saidst thou: 'Born a man is on the shore
    Of Indus, and is none who there can speak
    Of Christ, nor who can read, nor who can write;
    And all his inclinations and his actions
    Are good, so far as human reason sees,
    Without a sin in life or in discourse:
    He dieth unbaptised and without faith;
    Where is this justice that condemneth him?
    Where is his fault, if he do not believe?'
    Now who art thou, that on the bench wouldst sit
    In judgment at a thousand miles away,
    With the short vision of a single span?
    Truly to him who with me subtilizes,
    If so the Scripture were not over you,
    For doubting there were marvellous occasion.
    O animals terrene, O stolid minds,
    The primal will, that in itself is good,
    Ne'er from itself, the Good Supreme, has moved.
    So much is just as is accordant with it;
    No good created draws it to itself,
    But it, by raying forth, occasions that."
    Even as above her nest goes circling round
    The stork when she has fed her little ones,
    And he who has been fed looks up at her,
    So lifted I my brows, and even such
    Became the blessed image, which its wings
    Was moving, by so many counsels urged.
    Circling around it sang, and said: "As are
    My notes to thee, who dost not comprehend them,
    Such is the eternal judgment to you mortals."
    Those lucent splendours of the Holy Spirit
    Grew quiet then, but still within the standard
    That made the Romans reverend to the world.
    It recommenced: "Unto this kingdom never
    Ascended one who had not faith in Christ,
    Before or since he to the tree was nailed.
    But look thou, many crying are, 'Christ, Christ!'
    Who at the judgment shall be far less near
    To him than some shall be who knew not Christ.
    Such Christians shall the Ethiop condemn,
    When the two companies shall be divided,
    The one for ever rich, the other poor.
    What to your kings may not the Persians say,
    When they that volume opened shall behold
    In which are written down all their dispraises?
    There shall be seen, among the deeds of Albert,

    That which ere long shall set the pen in motion,
    For which the realm of Prague shall be deserted.
    There shall be seen the woe that on the Seine
    He brings by falsifying of the coin,
    Who by the blow of a wild boar shall die.
    There shall be seen the pride that causes thirst,
    Which makes the Scot and Englishman so mad
    That they within their boundaries cannot rest;
    Be seen the luxury and effeminate life
    Of him of Spain, and the Bohemian,
    Who valour never knew
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