Chapter III. The Coming of the Pilot - Page 2

from Sunday, at 2:30, Home vs. the World," I pinned on the door of the Stopping Place the announcement:

"Divine service will be held at Swan Creek, in the Stopping Place Parlor, a week from Sunday, immediately upon the conclusion of the baseball match. "Arthur Wellington Moore."

There was a strange incongruity in the two, and an unconscious challenge as well.

All next day, which was Saturday, and, indeed, during the following week, I stood guard over my notice, enjoying the excitement it produced and the comments it called forth. It was the advance wave of the great ocean of civilization which many of them had been glad to leave behind--some could have wished forever.

To Robert Muir, one of the farmers newly arrived, the notice was a harbinger of good. It stood for progress, markets and a higher price for land; albeit he wondered "hoo he wad be keepit up." But his hard-wrought, quick-spoken little wife at his elbow "hooted" his scruples and, thinking of her growing lads, welcomed with unmixed satisfaction the coming of "the meenister." Her satisfaction was shared by all the mothers and most of the fathers in the settlement; but by the others, and especially by that rollicking, roistering crew, the Company of the Noble Seven, the missionary's coming was viewed with varying degrees of animosity. It meant a limitation of freedom in their wildly reckless living. The "Permit" nights would now, to say the least, be subject to criticism; the Sunday wolf-hunts and horse-races, with their attendant delights, would now be pursued under the eye of the Church, and this would not add to the enjoyment of them. One great charm of the country, which Bruce, himself the son of an Edinburgh minister, and now Secretary of the Noble Seven, described as "letting a fellow do as he blanked pleased," would be gone. None resented more bitterly than he the missionary's intrusion, which he declared to be an attempt "to reimpose upon their freedom the trammels of an antiquated and bigoted conventionality." But the rest of the Company, while not taking so decided a stand, were agreed that the establishment of a church institution was an objectionable and impertinent as well as unnecessary proceeding.

Of course, Hi Kendal and his friend Bronco Bill had no opinion one way or the other. The Church could hardly affect them even remotely. A dozen years' stay in Montana had proved with sufficient clearness to them that a church was a luxury of civilization the West might well do without.

Outside the Company of the Noble Seven there was only one whose opinion had value in Swan Creek, and that was the Old Timer. The Company had sought to bring him in by making him an honorary member, but he refused to be drawn from his home far up among the hills, where he lived with his little girl Gwen and her old half- breed nurse, Ponka. The approach