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    Chapter 25

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    A FUNDAMENTAL PRINCIPLE, A FUNDAMENTAL LAW, AND A FUNDAMENTAL ERROR.

    The people of Leaplow are remarkable for the deliberation of their
    acts, the moderation of their views, and the accumulation of their
    wisdom. As a matter of course such a people is never in an indecent
    haste. Although I have now been legally naturalized, and regularly
    elected to the great council fully twenty-four hours, three entire
    days were allowed for the study of the institutions, and to become
    acquainted with the genius of a nation, who, according to their own
    account of the matter, have no parallel in heaven or earth, or in
    the waters under the earth, before I was called upon to exercise my
    novel and important functions. I profited by the delay and shall
    seize a favorable moment to make the reader acquainted with some of
    my acquisitions on this interesting topic.

    The institutions of Leaplow are divided into two great moral
    categories, viz.: the LEGAL and the SUBSTITUTIVE. The former
    embraces the provisions of the great ELEMENTARY, and the latter all
    the provisions of the great ALIMENTARY principle. The first,
    accordingly, is limited by the constitution, or the Great National
    Allegory, while the last is limited by nothing but practice; one
    contains the proposition, and the other its deductions; this is all
    hypothesis, that, all corollary. The two great political landmarks,
    the two public opinions, the bob-upon-bobs, the rotatory action, and
    the great and little wheels, are merely inferential, and I shall,
    therefore, say nothing about them in my present treatise, which has
    a strict relation only to the fundamental law of the land, or to the
    Great and Sacred National Allegory.

    It has been already stated that Leaplow was originally a scion of
    Leaphigh. The political separation took place in the last
    generation, when the Leaplowers publicly renounced Leaphigh and all
    it contained, just as your catechumen is made to renounce the devil
    and all his works. This renunciation, which is also sometimes called
    the DENUNCIATION, was much more to the liking of Leaplow than to
    that of Leaphigh; and a long and sanguinary war was the consequence.
    The Leaplowers, after a smart struggle, however, prevailed in their
    firm determination to have no more to do with Leaphigh. The sequel

    will show how far they were right.

    Even preceding the struggle, so active was the sentiment of
    patriotism and independence, that the citizens of Leaplow, though
    ill-provided with the productions of their own industry, proudly
    resorted to the self-denial of refusing to import even a pin from
    the mother country, actually preferring nakedness to submission.
    They even solemnly voted that their venerable progenitor, instead of
    being, as she clearly
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