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    Looking Backward - Page 2

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    optimists. To be quite fair towards the
    ages, a little ugliness as well as beauty must be allowed to each of
    them, a little implicit poetry even to those which echoed loudest with
    servile, pompous, and trivial prose.

    Such impartiality is not in vogue at present. If we acknowledge our
    obligation to the ancients, it is hardly to be done without some
    flouting of our contemporaries, who with all their faults must be
    allowed the merit of keeping the world habitable for the refined
    eulogists of the blameless past. One wonders whether the remarkable
    originators who first had the notion of digging wells, or of churning
    for butter, and who were certainly very useful to their own time as well
    as ours, were left quite free from invidious comparison with
    predecessors who let the water and the milk alone, or whether some
    rhetorical nomad, as he stretched himself on the grass with a good
    appetite for contemporary butter, became loud on the virtue of ancestors
    who were uncorrupted by the produce of the cow; nay, whether in a high
    flight of imaginative self-sacrifice (after swallowing the butter) he
    even wished himself earlier born and already eaten for the sustenance of
    a generation more _naïve_ than his own.

    I have often had the fool's hectic of wishing about the unalterable, but
    with me that useless exercise has turned chiefly on the conception of a
    different self, and not, as it usually does in literature, on the
    advantage of having been born in a different age, and more especially in
    one where life is imagined to have been altogether majestic and
    graceful. With my present abilities, external proportions, and generally
    small provision for ecstatic enjoyment, where is the ground for
    confidence that I should have had a preferable career in such an epoch
    of society? An age in which every department has its awkward-squad seems
    in my mind's eye to suit me better. I might have wandered by the Strymon
    under Philip and Alexander without throwing any new light on method or
    organising the sum of human knowledge; on the other hand, I might have
    objected to Aristotle as too much of a systematiser, and have preferred
    the freedom of a little self-contradiction as offering more chances of

    truth. I gather, too, from the undeniable testimony of his disciple
    Theophrastus that there were bores, ill-bred persons, and detractors
    even in Athens, of species remarkably corresponding to the English, and
    not yet made endurable by being classic; and altogether, with my present
    fastidious nostril, I feel that I am the better off for possessing
    Athenian life solely as an inodorous fragment of antiquity. As to
    Sappho's Mitylene, while I am convinced that the Lesbian capital held
    some plain men of middle stature and slow
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