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    Debasing the Moral Currency - Page 2

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    themselves and their
    children of all affecting themes, all the grander deeds and aims of men,
    by burlesque associations adapted to the taste of rich fishmongers in
    the stalls and their assistants in the gallery. The English people in
    the present generation are falsely reputed to know Shakspere (as, by
    some innocent persons, the Florentine mule-drivers are believed to have
    known the _Divina Commedia_, not, perhaps, excluding all the subtle
    discourses in the _Purgatorio_ and _Paradiso_); but there seems a clear
    prospect that in the coming generation he will be known to them through
    burlesques, and that his plays will find a new life as pantomimes. A
    bottle-nosed Lear will come on with a monstrous corpulence from which he
    will frantically dance himself free during the midnight storm; Rosalind
    and Celia will join in a grotesque ballet with shepherds and
    shepherdesses; Ophelia in fleshings and a voluminous brevity of
    grenadine will dance through the mad scene, finishing with the famous
    "attitude of the scissors" in the arms of Laertes; and all the speeches
    in "Hamlet" will be so ingeniously parodied that the originals will be
    reduced to a mere _memoria technica_ of the improver's puns--premonitory
    signs of a hideous millennium, in which the lion will have to lie down
    with the lascivious monkeys whom (if we may trust Pliny) his soul
    naturally abhors.

    I have been amazed to find that some artists whose own works have the
    ideal stamp, are quite insensible to the damaging tendency of the
    burlesquing spirit which ranges to and fro and up and down on the earth,
    seeing no reason (except a precarious censorship) why it should not
    appropriate every sacred, heroic, and pathetic theme which serves to
    make up the treasure of human admiration, hope, and love. One would have
    thought that their own half-despairing efforts to invest in worthy
    outward shape the vague inward impressions of sublimity, and the
    consciousness of an implicit ideal in the commonest scenes, might have
    made them susceptible of some disgust or alarm at a species of burlesque
    which is likely to render their compositions no better than a dissolving
    view, where every noble form is seen melting into its preposterous
    caricature. It used to be imagined of the unhappy medieval Jews that
    they parodied Calvary by crucifying dogs; if they had been guilty they

    would at least have had the excuse of the hatred and rage begotten by
    persecution. Are we on the way to a parody which shall have no other
    excuse than the reckless search after fodder for degraded
    appetites--after the pay to be earned by pasturing Circe's herd where
    they may defile every monument of that growing life which should have
    kept them human?

    The world seems to me well
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