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Ch. 7: Napoleon; or, the Man of the World - Page 2
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It is true that a man of Napoleon's truth of adaptation to the mind of the masses around him becomes not merely representative, but actually a monopolizer and usurper of other minds. Thus Mirabeau plagiarized every good thought, every good word, that was spoken in France. Dumont relates that he sat in the gallery of the Convention, and heard Mirabeau make a speech. It struck Dumont that he could fit it with a peroration, which he wrote in pencil immediately, and showed to Lord Elgin, who sat by him. Lord Elgin approved it, and Dumont, in the evening, showed it to Mirabeau. Mirabeau read it, pronounced it admirable, and declared he would incorporate it into his harangue, to-morrow, to the Assembly. "It is impossible," said Dumont, "as, unfortunately, I have shown it to Lord Elgin." "If you have shown it to Lord Elgin, and to fifty persons beside, I shall still speak it to-morrow:" and he did speak it, with much effect, at the next day's session. For Mirabeau, with his overpowering personality, felt that these things, which his presence inspired, were as much his own, as if he had said them, and that his adoption of them gave them their weight. Much more absolute and centralizing was the successor to Mirabeau's popularity, and to much more than his predominance in France. Indeed, a man of Napoleon's stamp almost ceases to have a private speech and opinion. He is so largely receptive, and is so placed, that he comes to be a bureau for all the intelligence, wit, and power, of the age and country. He gains the battle; he makes the code; he makes the system of weights and measures; he levels the Alps; he builds the road. All distinguished engineers, savants, statists, report to him; so likewise do all good heads in every kind; he adopts the best measures, sets his stamp on them, and not these alone, but on every happy and memorable expression. Every sentence spoken by Napoleon, and every line of his writing, deserves reading, as it is the sense of France.
Bonaparte was the idol of common men, because he had in transcendent degree the qualities and powers of common men. There is a certain satisfaction in coming down to the lowest ground of politics, for we get rid of cant and hypocrisy. Bonaparte wrought, in common with that great class he represented, for power and
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