Chapter 21

Chapter 21 — The Smallweed Family
In a rather ill-favoured and ill-savoured neighbourhood, though one of its rising grounds bears the name of Mount Pleasant, the Elfin Smallweed, christened Bartholomew, and known on the domestic hearth as Bart, passes that limited portion of his time on which the office and its contingencies have no claim. He dwells in a little narrow street, always solitary, shady, and sad, closely bricked in on all sides like a tomb, but where there yet lingers the stump of an old forest tree, whose flavour is about as fresh and natural as the Smallweed smack of youth.

There has been only one child in the Smallweed family for several generations. Little old men and women there have been, but no child, until Mr Smallweed’s grandmother, now living, became weak in her intellect, and fell (for the first time) into a childish state. With such infantine graces as a total want of observation, memory, understanding and interest, and an eternal disposition to fall asleep over the fire and into it, Mr Smallweed’s grandmother has undoubtedly brightened the family.

Mr Smallweed’s grandfather is likewise of the party. He is in a helpless condition as to his lower, and nearly so as to his upper, limbs; but his mind is unimpaired. It holds, as well as it ever held, the first four rules of arithmetic and a certain small collection of the hardest facts. In respect of ideality, reverence, wonder, and other such phrenological attributes, it is no worse off than it used to be. Everything that Mr Smallweed’s grandfather ever put away in his mind was a grub at first, and is a grub at last. In all his life he has never bred a single butterfly.

The father of this pleasant grandfather, of the neighbourhood of Mount Pleasant, was a horny-skinned, two-legged, money-getting species of spider who spun webs to catch unwary flies and retired into holes until they were entrapped. The name of this old pagan’s god was Compound Interest. He lived for it, married it, died of it. Meeting with a heavy loss in an honest little enterprise in which all the loss was intended to have been on the other side, he broke something — something necessary to his existence; therefore it couldn’t have been his heart — and made an end of his career. As his character was not good, and he had been bred at a Charity School, in a complete course, according to question and answer, of those ancient people the Amorites and Hittites, he was frequently quoted as an example of the failure of education.

His spirit shone through his son, to whom he had always preached of “going out” early in life and whom he made a clerk in a sharp scrivener’s office at twelve years old. There, the young gentleman improved his mind, which was of a lean and anxious character; and developing the family gifts, gradually elevated himself into the discounting profession. Going out