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    Life With Your Elders

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    Have you ever read Amyas Leigh? Amyas Leigh is an historical novel, written by Charles Kingsley, an English author. His object, or one of his objects, was to extol the old system of education, the system which trained such men as Walter Raleigh and Philip Sidney.

    The system was this. When a boy had grown up to be fourteen or fifteen years old, he was sent away from home by his father to some old friend of his father, who took him into his train or company for whatever service or help he could render. And so, of a sudden, the boy found himself constantly in the company of men, to learn, as he could, what they were doing, and to become a man himself under their contagion and sympathy.

    We have abandoned this system. We teach boys and girls as much from books as we can, and we give them all the fewer chances to learn from people or from life.

    None the less do the boys and girls meet men and women. And I think it is well worth our while, in these papers, to see how much good and how much pleasure they can get from the companionship.

    I reminded you, in the last chapter, of Jonas and Beechnut's wise advice about little children. Do you remember what Jonas told Rollo, when Rollo was annoyed because his father would not take him to ride? That instruction belongs to our present subject. Rollo was very fond of riding with his father and mother, but he thought he did not often get invited, and that, when he invited himself, he was often refused. He confided in Jonas on the subject. Jonas told him substantially two things: First, that his father would not ask him any the more often because he teased him for an invitation. The teazing was in itself wrong, and did not present him in an agreeable light to his father and mother, who wanted a pleasant companion, if they wanted any. This was the first thing. The second was that Rollo did not make himself agreeable when he did ride. He soon wanted water to drink. Or he wondered when they should get home. Or he complained because the sun shone in his eyes. He made what the inn-keeper called "a great row generally," and so when his father and mother took their next ride, if they wanted rest and quiet, they were very apt not to invite him. Rollo took the hint. The next time he had an invitation to ride, he remembered that he was the invited party, and bore himself accordingly. He did not "pitch in" in the conversation. He did not obtrude his own affairs. He answered when he was spoken to, listened when he was not spoken to, and found that he was well rewarded by attending to the things which interested his father and mother, and to the matters he was discussing with her. And so it came about that Rollo, by not offering himself again as captain of the party, became a frequent and a favorite companion.

    Now in that experience of Rollo's there is involved a good deal of the philosophy of the intercourse between young people and their elders. Yes, I
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