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Civic Banquets
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reconcile himself to any future state of existence from which the earthly
institution of dinner shall he excluded. Even if he fail to take his
appetite along with him (which it seems to me hardly possible to believe,
since this endowment is so essential to his composition), the immortal
day must still admit an interim of two or three hours during which he
will be conscious of a slight distaste, at all events, if not an absolute
repugnance, to merely spiritual nutriment. The idea of dinner has so
imbedded itself among his highest and deepest characteristics, so
illuminated itself with intellect and softened itself with the kindest
emotions of his heart, so linked itself with Church and State, and grown
so majestic with long hereditary customs and ceremonies, that, by taking
it utterly away, Death, instead of putting the final touch to his
perfection, would leave him infinitely less complete than we have already
known him. He could not be roundly happy. Paradise, among all its
enjoyments, would lack one daily felicity which his sombre little island
possessed. Perhaps it is not irreverent to conjecture that a provision
may have been made, in this particular, for the Englishman's exceptional
necessities. It strikes me that Milton was of the opinion here
suggested, and may have intended to throw out a delightful and
consolatory hope for his countrymen, when he represents the genial
archangel as playing his part with such excellent appetite at Adam's
dinner-table, and confining himself to fruit and vegetables only because,
in those early days of her housekeeping, Eve had no more acceptable
viands to set before him. Milton, indeed, had a true English taste for
the pleasures of the table, though refined by the lofty and poetic
discipline to which he had subjected himself. It is delicately implied
in the refection in Paradise, and more substantially, though still
elegantly, betrayed in the sonnet proposing to "Laurence, of virtuous
father virtuous son," a series of nice little dinners in midwinter and it
blazes fully out in that untasted banquet which, elaborate as it was,
Satan tossed up in a trice from the kitchen-ranges of Tartarus.
Among this people, indeed, so wise in their generation, dinner has a kind
of sanctity quite independent of the dishes that may be set upon the
table; so that, if it be only a mutton-chop, they treat it with due
reverence, and are rewarded with a degree of enjoyment which such
reckless devourers as ourselves do not often find in our richest
abundance. It is good to see how staunch they are after fifty or sixty
years of heroic eating, still relying upon their digestive powers and
indulging a vigorous appetite;
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