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    Civic Banquets

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    It has often perplexed one to imagine how an Englishman will be able to
    reconcile himself to any future state of existence from which the earthly
    institution of dinner shall he excluded. Even if he fail to take his
    appetite along with him (which it seems to me hardly possible to believe,
    since this endowment is so essential to his composition), the immortal
    day must still admit an interim of two or three hours during which he
    will be conscious of a slight distaste, at all events, if not an absolute
    repugnance, to merely spiritual nutriment. The idea of dinner has so
    imbedded itself among his highest and deepest characteristics, so
    illuminated itself with intellect and softened itself with the kindest
    emotions of his heart, so linked itself with Church and State, and grown
    so majestic with long hereditary customs and ceremonies, that, by taking
    it utterly away, Death, instead of putting the final touch to his
    perfection, would leave him infinitely less complete than we have already
    known him. He could not be roundly happy. Paradise, among all its
    enjoyments, would lack one daily felicity which his sombre little island
    possessed. Perhaps it is not irreverent to conjecture that a provision
    may have been made, in this particular, for the Englishman's exceptional
    necessities. It strikes me that Milton was of the opinion here
    suggested, and may have intended to throw out a delightful and
    consolatory hope for his countrymen, when he represents the genial
    archangel as playing his part with such excellent appetite at Adam's
    dinner-table, and confining himself to fruit and vegetables only because,
    in those early days of her housekeeping, Eve had no more acceptable
    viands to set before him. Milton, indeed, had a true English taste for
    the pleasures of the table, though refined by the lofty and poetic
    discipline to which he had subjected himself. It is delicately implied
    in the refection in Paradise, and more substantially, though still
    elegantly, betrayed in the sonnet proposing to "Laurence, of virtuous
    father virtuous son," a series of nice little dinners in midwinter and it
    blazes fully out in that untasted banquet which, elaborate as it was,
    Satan tossed up in a trice from the kitchen-ranges of Tartarus.

    Among this people, indeed, so wise in their generation, dinner has a kind
    of sanctity quite independent of the dishes that may be set upon the
    table; so that, if it be only a mutton-chop, they treat it with due
    reverence, and are rewarded with a degree of enjoyment which such
    reckless devourers as ourselves do not often find in our richest
    abundance. It is good to see how staunch they are after fifty or sixty
    years of heroic eating, still relying upon their digestive powers and
    indulging a vigorous appetite;
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